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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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THE VALIDITY OF THE SYLLOGISM. 223<br />

have their angles equal to two right ?&quot; angles If the reply<br />

&quot;<br />

I do know the it,&quot; objector produces a triangle whose<br />

is,<br />

existence was unknown to the respondent, and asserts th<strong>at</strong><br />

as its existence was unknown to him, the equality<br />

<strong>of</strong> its<br />

angles to two right angles must have been also unknown ;<br />

hence he did not really know the general proposition which<br />

he had asserted. Now there were some who considered<br />

the right reply to be, &quot;All the triangles th<strong>at</strong> we know have<br />

their angles equal to two right angles,&quot; not simply &quot;all<br />

triangles.&quot; This, says Aristotle, is not the correct reply.<br />

&quot;<br />

They do know wh<strong>at</strong> they have demonstr<strong>at</strong>ion <strong>of</strong>, and<br />

the general proposition which they accepted was a demon<br />

str<strong>at</strong>ed principle ; it concerned not only the triangles which<br />

they were aware <strong>of</strong> as such, but every triangle without<br />

qualific<strong>at</strong>ion. There is no reason, however, in my opinion<br />

why a man should not know in a sense wh<strong>at</strong> he is learning<br />

while in another sense he is ignorant <strong>of</strong> it. The real<br />

absurdity would not be this ; but th<strong>at</strong> he should know<br />

wh<strong>at</strong> he is learning in the same sense as when he has<br />

learnt it.&quot; (<strong>An</strong>. Post., i.<br />

i.)<br />

In the words which are italicised in this passage, Aristotle<br />

consciously and definitely accepts the view th<strong>at</strong> the true<br />

universal judgment is a generic judgment (ch. XI. 4). It<br />

asserts a connection <strong>of</strong> <strong>at</strong>tributes which depends only on<br />

the <strong>at</strong>tributes themselves ; they are such th<strong>at</strong> one must<br />

follow from the other e.g., the equality <strong>of</strong> the interior<br />

angles to two right angles<br />

<strong>of</strong> the triangle. When the<br />

from the Euclidean<br />

major premise<br />

definition<br />

<strong>of</strong> a syllogism<br />

is a generic universal, it includes any particular instance<br />

&quot;<br />

in a sense,&quot; as Aristotle says, in the sense th<strong>at</strong> the law<br />

is potentially applicable to any instance.<br />

&quot;<br />

In another<br />

sense&quot; it does not include the particular case i.e., not<br />

until the l<strong>at</strong>ter is explicitly st<strong>at</strong>ed, in the minor premise, as<br />

an instance <strong>of</strong> the general law.

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