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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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THE CATEGORIES OR PREDICAMENTS. IQI<br />

may say, in other words, th<strong>at</strong> the judgment predic<strong>at</strong>es<br />

some kind <strong>of</strong> existence or being <strong>of</strong> its subject. Can<br />

we classify these<br />

&quot;<br />

&quot;<br />

kinds <strong>of</strong> existence<br />

which can be<br />

predic<strong>at</strong>ed in judgments ? This is the question which<br />

Aristotle answers in his theory <strong>of</strong> the C<strong>at</strong>egories. In<br />

the first place, we want a general term for the subjects <strong>of</strong><br />

our judgments. The primary subject <strong>of</strong> judgment in<br />

other words, th<strong>at</strong> which our knowledge first takes hold<br />

<strong>of</strong> or <strong>at</strong>tacks is the concrete or real<br />

&quot;<br />

&quot;<br />

thing<br />

ordinary experience. These individual things or groups<br />

<strong>of</strong> things which meet us perpetually in the course <strong>of</strong><br />

experience may<br />

&quot;<br />

primary realities<br />

&quot;<br />

be called<br />

&quot;<br />

<strong>of</strong><br />

primary substances,&quot; or<br />

Trpwrcu ovo-iai. These are always<br />

subjects, not predic<strong>at</strong>es i.e., they are wh<strong>at</strong><br />

about and form judgments <strong>of</strong>. We wish,<br />

we think<br />

then, to<br />

classify the modes or forms <strong>of</strong> being which may be<br />

predic<strong>at</strong>ed <strong>of</strong> them.<br />

Consider the typical case <strong>of</strong> essential predic<strong>at</strong>ion<br />

th<strong>at</strong> is to say, Definition. Here the subject<br />

is a<br />

&quot;<br />

primary and the reality,&quot; predic<strong>at</strong>e consists <strong>of</strong> a genus ,<br />

with an added qualific<strong>at</strong>ion distinguishing the thing, the<br />

subject, from th<strong>at</strong> genus. Let us call the genus a<br />

&quot;<br />

ova-La. A<br />

secondary substance (or reality),&quot; Sevrepa<br />

secondary substance is, therefore, any class, higher or<br />

substance is included. We<br />

lower, in which a primary<br />

have now distinguished two aspects, or two forms, <strong>of</strong><br />

the first and most fundamental <strong>of</strong> the<br />

&quot;<br />

C<strong>at</strong>egories<br />

&quot;<br />

&quot;<br />

substance or ovaia and we note th<strong>at</strong> in ; every case<br />

the primary substance and the secondary substance are<br />

essentially rel<strong>at</strong>ed.<br />

Coming now to the predic<strong>at</strong>ion <strong>of</strong> wh<strong>at</strong> is &quot;acci<br />

dental,&quot; we have to notice th<strong>at</strong> this is possible with<br />

both forms <strong>of</strong><br />

&quot;<br />

substance,&quot; primary and secondary,<br />

each may have accidental qualific<strong>at</strong>ions in it. Aristotle<br />

&quot;

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