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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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IMPORT OF PROPOSITIONS AND JUDGMENTS. 103<br />

<strong>at</strong>tribute humanity.&quot; Mill s theory <strong>of</strong> Science is, th<strong>at</strong><br />

it consists in finding when certain <strong>at</strong>tributes become<br />

evidence <strong>of</strong> certain others ; to establish such concomit<br />

ances is the object <strong>of</strong> Science.<br />

thus :<br />

Propositions, so regarded, must be interpreted<br />

in A,<br />

&quot; The <strong>at</strong>tributes signified by S are always ac<br />

companied by those signified by P &quot;<br />

in E, for<br />

&quot;<br />

&quot;<br />

&quot;<br />

&quot;<br />

always substitute never ;<br />

in I, ii ii &quot;sometimes&quot; ;<br />

in O, M ii<br />

;<br />

&quot;<br />

sometimes not.&quot;<br />

On this scheme we must observe th<strong>at</strong> though Mill<br />

proposes to drop the reference to &quot;things,&quot; he is obliged<br />

to introduce it again in other words. The words<br />

&quot;<br />

al<br />

ways,&quot;<br />

&quot;<br />

sometimes,&quot; &c., take us <strong>at</strong> once to instances<br />

to which the name is applicable, to the objects in which<br />

the intension is realised i.e., to the side <strong>of</strong> extension.<br />

Just as propositions cannot be read in extension merely,<br />

without any reference to <strong>at</strong>tributes, so they cannot be<br />

read in intension merely, without any<br />

reference to<br />

objects. In particular, it is not true to our thinking to<br />

interpret the subject in intension only. Nevertheless<br />

the <strong>at</strong>tributive view is a possible way <strong>of</strong> regarding pro<br />

positions, for certain purposes.<br />

On the whole, then, we have justified the predic<strong>at</strong>ive<br />

view as an interpret<strong>at</strong>ion <strong>of</strong> ordinary propositions.<br />

&quot;<br />

In<br />

saying, birds are warm-blooded, we neither think <strong>of</strong><br />

class within class, nor <strong>of</strong> <strong>at</strong>tribute with <strong>at</strong>tribute. The<br />

word warm-blooded presents to us no conception <strong>of</strong><br />

a genus ; it is not a name, but a mere <strong>at</strong>tributive. The<br />

word bird expresses to us no <strong>at</strong>tribute as such ;<br />

it is<br />

not a mere <strong>at</strong>tributive, but a name. The term in the<br />

predic<strong>at</strong>e acts upon the mind by its connot<strong>at</strong>ion, or in<br />

its<br />

1<br />

comprehension ; the term in the subject, by its<br />

1 This term is occasionally used for &quot;intension.&quot;

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