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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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THE GENERAL NATURE OF INDUCTION. 255<br />

will continue in the future. This belief is a l<strong>at</strong>e devel<br />

opment. In early ages human beings believed th<strong>at</strong> the<br />

course <strong>of</strong> N<strong>at</strong>ure was always being capriciously inter<br />

rupted.<br />

But the belief in the Universality and Uniform<br />

ity <strong>of</strong> Caus<strong>at</strong>ion is not a l<strong>at</strong>e development ;<br />

it can be<br />

traced, as we have seen, even in the specul<strong>at</strong>ions <strong>of</strong><br />

savages. <strong>An</strong>d there is no evidence th<strong>at</strong> it can be manu<br />

factured by experience. It seems essentially impossible<br />

th<strong>at</strong> experience, with the irregularity th<strong>at</strong> actually exists<br />

in it, can <strong>of</strong> itself have produced a belief th<strong>at</strong> every event<br />

has a cause, and th<strong>at</strong> the same cause will always produce<br />

the same event. <strong>An</strong>d if it were so, if the laws <strong>of</strong><br />

Caus<strong>at</strong>ion are wholly based on experience as given to<br />

our senses,<br />

then this means th<strong>at</strong> the whole <strong>of</strong> inductive<br />

reasoning<br />

be the weakest kind <strong>of</strong> induction,<br />

is based on wh<strong>at</strong> Mill and all others admit to<br />

<strong>of</strong> merely positive instances.&quot;<br />

Pr<strong>of</strong>essor Bain, following Mill, talks about<br />

&quot;<br />

simple enumer<strong>at</strong>ion<br />

&quot;<br />

the inductive<br />

hazard,&quot; &quot;the leap to the future&quot;; but he is putting the diffi<br />

culty in the wrong place. He speaks as if the mere lapse <strong>of</strong><br />

time could have an effect on the action <strong>of</strong> a cause. Time<br />

might produce other causes which would counteract the first,<br />

so the &quot;hazard&quot; certainly exists ; but if we have ascertained<br />

the presence and action <strong>of</strong> the same cause in a subsequent<br />

instance, the passage <strong>of</strong> time makes no difference to the<br />

certainty <strong>of</strong> the effect.<br />

7. How shall we define a Cause? From the stand<br />

point <strong>of</strong> Inductive Logic, which aims <strong>at</strong> giving a general<br />

account <strong>of</strong> scientific method, this question means, Wh<strong>at</strong><br />

is the best definition <strong>of</strong> Cause in the scientific sense <strong>of</strong><br />

the word? Let us consider Mill s account (Logic, III.<br />

ch. v.)<br />

(a) He defines the Cause first as the invariable ante<br />

cedent :<br />

&quot;<br />

Invariability <strong>of</strong> succession is found by observ-

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