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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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THE PROBLEMS WHICH WE HAVE RAISED. 347<br />

times and places.<br />

For this reason, the plural with<br />

&quot;<br />

&quot;<br />

all<br />

is not an adequ<strong>at</strong>e expression <strong>of</strong> the judgment; as it<br />

does not rest upon enumer<strong>at</strong>ion, the sign <strong>of</strong> numerical<br />

quantity should be dropped. The proper form is th<strong>at</strong><br />

<strong>of</strong> the so-called indesign<strong>at</strong>e judgment,<br />

&quot;<br />

S is<br />

&quot;<br />

P ; or,<br />

to emphasise the necessity <strong>of</strong> the connection,<br />

&quot;<br />

S must<br />

be P.&quot; Sometimes the emphasis laid on the connection<br />

<strong>of</strong> <strong>at</strong>tributes is so strong th<strong>at</strong> all reference to particular<br />

things or instances may be dropped, and the judgment<br />

assumes the conditional (hypothetical) form &quot;if anything<br />

is S it is P.&quot; This st<strong>at</strong>ement asserts only the reality <strong>of</strong><br />

the general law th<strong>at</strong> the <strong>at</strong>tributes <strong>of</strong> S necessarily in<br />

volve those <strong>of</strong> P.<br />

This distinction between collective and generic judg<br />

ments was clearly explained by Aristotle in his Posterior<br />

<strong>An</strong>alytics. The generic judgment he calls &quot;universal&quot;<br />

(icaOokov) in the proper sense ;<br />

the collective judgment<br />

asserts merely wh<strong>at</strong> is common or generally applicable<br />

to a group (KOIVOV or Kara Travros). &quot;By universal<br />

[i.e., universal predic<strong>at</strong>ion] I mean wh<strong>at</strong> belongs to all,<br />

and belongs essentially, and belongs to the thing as<br />

such. It is plain, therefore, th<strong>at</strong> all universals belong<br />

necessarily to their subjects ; and to belong to a thing<br />

essentially, and to belong to it as such, are the same.<br />

For example, the triangle as such has its three interior<br />

angles together equal to two right angles,<br />

and these<br />

angles together are essentially equal to two right angles.<br />

The universal must hold <strong>of</strong> any thing <strong>of</strong> a certain kind,<br />

and also <strong>of</strong> th<strong>at</strong> kind first [i.e., <strong>of</strong> no kind constituting<br />

a wider genus].&quot; This is exactly the &quot;generic&quot; uni<br />

versal, holding <strong>of</strong> any thing <strong>of</strong> a certain kind just be<br />

cause the thing is <strong>of</strong> th<strong>at</strong> kind and <strong>of</strong> no other (<strong>An</strong>.<br />

Post., \. 4).<br />

7. We have found th<strong>at</strong> the &quot;generic universal

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