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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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102 IMPORT OF PROPOSITIONS AND JUDGMENTS.<br />

extension without their intension, is to make &quot;<br />

&quot;<br />

S is P<br />

into a form <strong>of</strong> words which says nothing. 1<br />

The five forms, to which the class view n<strong>at</strong>urally leads,<br />

are further removed from the meaning <strong>of</strong> our ordinary judg<br />

ments than the traditional four forms, even when the l<strong>at</strong>ter<br />

are also interpreted by the class view. For in common<br />

thought we frequently do not know whether the whole<br />

extent <strong>of</strong> the predic<strong>at</strong>e is to be referred to or not ; but the<br />

fivefold division supposes us to know in every case whether<br />

all or only part <strong>of</strong> the predic<strong>at</strong>e is referred to. Hence,<br />

when adopting the class view, we adapt it to the four forms,<br />

as in the previous chapter.<br />

3. The <strong>at</strong>tributive view is supported by J. S. Mill.<br />

He admits th<strong>at</strong> it is n<strong>at</strong>ural to construe the subject in<br />

extension and the predic<strong>at</strong>e in intension (as in the<br />

predic<strong>at</strong>ive interpret<strong>at</strong>ion) ; but he points out, wh<strong>at</strong> we<br />

have already seen, th<strong>at</strong> the extension <strong>of</strong> a term, the<br />

class denoted by it, can be distinguished only through<br />

the <strong>at</strong>tributes. A class is not made by drawing<br />

round a given number <strong>of</strong> individuals ;<br />

a line<br />

it consists <strong>of</strong> the<br />

individuals which are found to have the <strong>at</strong>tributes<br />

signified by a given name. When we say<br />

&quot;All men<br />

are mortal,&quot; we do not mean th<strong>at</strong> this <strong>at</strong>tribute is<br />

possessed by a particular group <strong>of</strong> individuals th<strong>at</strong> we<br />

have in view ; we mean th<strong>at</strong> the <strong>at</strong>tribute is possessed<br />

by any individual possessing certain other <strong>at</strong>tributes,<br />

those <strong>of</strong> &quot;humanity.&quot; All this is quite sound. But<br />

on this ground Mill holds th<strong>at</strong> in interpreting the pro<br />

position we may drop the reference to &quot;things&quot; (the<br />

side <strong>of</strong> extension), and regard the proposition as giving<br />

evidence only about the<br />

&quot;<br />

&quot;<br />

concomitance <strong>of</strong> <strong>at</strong>tributes :<br />

&quot;<br />

Wh<strong>at</strong>ever has the <strong>at</strong>tribute humanity has the <strong>at</strong>tribute<br />

mortality,&quot;<br />

or<br />

&quot;<br />

Mortality always accompanies the<br />

1 The philosophical aspects <strong>of</strong> Jevons s theory <strong>of</strong> Inference will be<br />

further considered in ch. XI. 2.

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