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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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CHAPTER V.<br />

MEDIATE INFERENCE AND THE ARISTOTELIAN SYLLOGISM.<br />

i. WE have dealt with the forms <strong>of</strong> Immedi<strong>at</strong>e<br />

Inference, in which from a single proposition we<br />

derived another, st<strong>at</strong>ing the same rel<strong>at</strong>ion between S<br />

and P, but from a different point <strong>of</strong> view, as it were ;<br />

in Conversion, for instance, we find wh<strong>at</strong> the given<br />

in Obver-<br />

proposition tells us <strong>of</strong> the rel<strong>at</strong>ion <strong>of</strong> P to S ;<br />

sion, <strong>of</strong> S to not-P, and so forth.<br />

The question has been raised whether these changes<br />

in a given proposition have a right to be called Infer<br />

ence. We defined Inference (ch.<br />

I.<br />

7) as a process<br />

in which from given facts, or given propositions, we<br />

pass to a new proposition distinct from them i.e., to<br />

a new fact or truth. This does not mean an absolutely<br />

new proposition. Such a proposition would be uncon<br />

nected with the premises i.e., would be absolutely dis<br />

continuous with previous knowledge. It would be a<br />

contradiction in terms to say th<strong>at</strong> such a proposition<br />

was inferred <strong>at</strong> all. But the conclusion <strong>of</strong> an inference<br />

st<strong>at</strong>es a rel<strong>at</strong>ion which is not st<strong>at</strong>ed in any one pro<br />

position among those which form the premises. Now<br />

in Immedi<strong>at</strong>e Inference we do not pass to a proposition<br />

which is<br />

&quot;<br />

&quot;<br />

new even in this second sense <strong>of</strong> the word ;<br />

for the conclusion st<strong>at</strong>es no new rel<strong>at</strong>ion. On the<br />

other hand,<br />

in Immedi<strong>at</strong>e Inference we have not

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