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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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THE PROBLEMS WHICH WE HAVE RAISED. 341<br />

p<strong>at</strong>ible with wh<strong>at</strong> we deny. In other words, we deny<br />

a proposition only because we have in our minds an<br />

affirm<strong>at</strong>ive counter -proposition which excludes the<br />

former one. The principle <strong>of</strong> Contradiction expresses<br />

the n<strong>at</strong>ure and character <strong>of</strong> the neg<strong>at</strong>ive by saying th<strong>at</strong><br />

it cannot be true together with the affirm<strong>at</strong>ive. If I<br />

assert <strong>of</strong> a distant object th<strong>at</strong><br />

&quot;<br />

it is not red,&quot; I do so<br />

because I think the question <strong>of</strong> its being red has been or<br />

may be raised, and also because I think th<strong>at</strong> it is some<br />

other colour which is incomp<strong>at</strong>ible with red. If I make<br />

the st<strong>at</strong>ement &quot;A republic does not necessarily secure<br />

good government,&quot; I make it because I think th<strong>at</strong> the<br />

contradictory, &quot;All republics necessarily secure good<br />

government,&quot; is an opinion actually or possibly held,<br />

and also because I think there are cases where repub<br />

lican governments have been bad and corrupt. Thus<br />

every neg<strong>at</strong>ive judgment has a positive implic<strong>at</strong>ion.<br />

When we have expressed a neg<strong>at</strong>ive judgment in<br />

the form<br />

&quot;<br />

S is not the P,&quot; neg<strong>at</strong>ive does not belong to the<br />

predic<strong>at</strong>e. The forms <strong>of</strong> the proposition to which the<br />

processes <strong>of</strong> obversion, &c., lead, are artificial; they<br />

do not n<strong>at</strong>urally occur, for we never affirm &quot;not-P&quot;<br />

<strong>of</strong> S. If we did make such an affirm<strong>at</strong>ion, we must<br />

have passed through a denial to reach it; if S accepts<br />

&quot;not-P,&quot; we must already have learnt th<strong>at</strong> it rejects<br />

P. In fact, as we implied when first dealing with<br />

this subject (ch. II.<br />

4),<br />

&quot;<br />

&quot;<br />

not-P<br />

is a purely formal<br />

conception, summing up and containing under it any<br />

possible contrary. We never make the bare idea <strong>of</strong><br />

the contradictory the predic<strong>at</strong>e <strong>of</strong> a judgment. There<br />

is no motive for making such assertions. Mr Bosan-<br />

quet has observed th<strong>at</strong> though &quot;wh<strong>at</strong> we say always<br />

approaches the Contradictory, wh<strong>at</strong> we mean always<br />

approaches the Contrary.&quot;

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