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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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14<br />

THE NAME, THE TERM, THE CONCEPT,<br />

words which can serve as a term, but is considered with<br />

out special reference to its use in a proposition as a<br />

term.<br />

Aristotle had already remarked th<strong>at</strong> the Term (8pos,<br />

terminus) is not something out <strong>of</strong> which a proposition is<br />

built up, but<br />

&quot;<br />

th<strong>at</strong> into which a proposition is analysed,<br />

as its subject or predic<strong>at</strong>e&quot; (Prior <strong>An</strong>alytics, I.<br />

i). 1 All<br />

th<strong>at</strong> Logic has to do with terms is to distinguish their<br />

various kinds, so far as these throw light on the process <strong>of</strong><br />

thinking. Now if we take the Aristotelian conception <strong>of</strong><br />

the Term as always either subject or predic<strong>at</strong>e <strong>of</strong> a proposi<br />

tion, a gre<strong>at</strong> deal <strong>of</strong> wh<strong>at</strong> English <strong>logic</strong>ians say about<br />

&quot;<br />

terms &quot;and some <strong>of</strong> them, especially Jevons, use the<br />

&quot;<br />

&quot;<br />

&quot;<br />

&quot;<br />

word in a loose sense as equivalent to names or words<br />

&quot;<br />

or phrases&quot; falls outside Logic. It belongs to Grammar<br />

or Rhetoric, or to special sciences. Hence when dwelling<br />

&quot;<br />

on the distinctions usually given, we shall speak <strong>of</strong><br />

as above defined, and not <strong>of</strong><br />

&quot;<br />

names<br />

&quot;<br />

&quot;<br />

terms ; for only one <strong>of</strong> these<br />

distinctions is <strong>of</strong> primary <strong>logic</strong>al importance th<strong>at</strong> between<br />

&quot;<br />

singular&quot; and &quot;general,&quot; which is the only one th<strong>at</strong> applies<br />

strictly to <strong>logic</strong>al terms, as parts <strong>of</strong> a proposition.<br />

arrange<br />

the various distinctions <strong>of</strong> names as follows :<br />

We may<br />

1 In De Interpret<strong>at</strong>ione, ch. i., Aristotle seems to give more<br />

countenance to the view th<strong>at</strong> the judgment is a &quot;combin<strong>at</strong>ion or<br />

separ<strong>at</strong>ion,&quot; (rwOeffis or Staipecns, <strong>of</strong> concepts, as though it were built

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