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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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THE THEORY OF INDUCTION. 265<br />

selective. A man s experience consists, indeed, only<br />

<strong>of</strong> wh<strong>at</strong> he agrees to be interested in. Millions <strong>of</strong> events<br />

th<strong>at</strong> pass before a man never enter into his experience <strong>at</strong><br />

all; they have no interest for him, and hence he does<br />

not notice them. It is a well-founded doctrine <strong>of</strong><br />

modern psychology th<strong>at</strong> without selective interest, ex<br />

perience would be an utter chaos.<br />

&quot;<br />

Interest alone gives<br />

accent and emphasis, light and shade, background and<br />

foreground, intelligible perspective,<br />

in a word. Our<br />

own interest lays its weighty index-finger on particular<br />

items <strong>of</strong> experience, and may emphasise them so as to<br />

give to the least frequent associ<strong>at</strong>ions far more power to<br />

shape our thoughts than the most frequent ever possess.&quot;<br />

<strong>An</strong>d in science the interest springs from previous know<br />

ledge ;<br />

the simplest fact, when noticed by a well-prepared<br />

mind, may become an observ<strong>at</strong>ion <strong>of</strong> immense import<br />

ance. The too-familiar anecdotes <strong>of</strong> James W<strong>at</strong>t s ob<br />

serv<strong>at</strong>ion <strong>of</strong> the force <strong>of</strong> steam in lifting the kettle-lid,<br />

and Newton s observ<strong>at</strong>ion <strong>of</strong> the falling apple, will illus<br />

tr<strong>at</strong>e our point. The true observer brings to his observ<br />

<strong>at</strong>ion more than he finds in it, and yet knows how to<br />

abandon one by one his most cherished preconceptions<br />

if the facts will not support them.<br />

We must carefully distinguish between observ<strong>at</strong>ion<br />

and experiment. In simple observ<strong>at</strong>ion, the facts<br />

observed are due to N<strong>at</strong>ure ; in experiment, they are<br />

arranged by ourselves. Jevons has excellently described<br />

the difference between the two :<br />

&quot; To<br />

observe is merely to notice events and changes<br />

which are produced in the ordinary course <strong>of</strong> n<strong>at</strong>ure,<br />

without being able, or <strong>at</strong> least <strong>at</strong>tempting, to control or<br />

vary those changes. Thus the early astronomers ob<br />

served the motions <strong>of</strong> the sun, moon, and planets among<br />

the fixed stars, and gradually detected many <strong>of</strong> the laws

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