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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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the end <strong>of</strong> science. Here,<br />

DEFINITION. I/p<br />

&quot;the business <strong>of</strong> definition<br />

is part <strong>of</strong> the business <strong>of</strong> discovery&quot;; &quot;discovery and<br />

definition go hand in hand.&quot; We begin by thinking<br />

<strong>of</strong> an object in a loose general way as a whole made<br />

up <strong>of</strong> parts which are familiar. Such an idea may<br />

be little more than a mental picture : but as long as<br />

it is precise enough to avoid confusion with other things,<br />

we are practically content. But reason suggests a<br />

step in advance, to ascertain the characteristics which<br />

the object has in common with other species <strong>of</strong> its<br />

genus, and also to distinguish it from the other species.<br />

Then we are led to inquire into the general law which<br />

regul<strong>at</strong>es the connection <strong>of</strong> its parts, the &quot;wh<strong>at</strong>&quot; <strong>of</strong><br />

the thing ; and the form which this knowledge tends<br />

to take is th<strong>at</strong> <strong>of</strong> the causal conditions i.e.,<br />

origin<br />

the real<br />

<strong>of</strong> the object, the<br />

&quot; &quot;<br />

how <strong>of</strong> the thing. We may<br />

therefore say th<strong>at</strong> some definitions are provisional and<br />

progressive, while others are final, in the sense th<strong>at</strong> to<br />

reach them is the ideal <strong>of</strong> science.<br />

It has even been held (cp. Aristotle, <strong>An</strong>. Post., ii. 10) th<strong>at</strong><br />

ideal definition will show the <strong>of</strong> the &quot;why&quot; thing, the very<br />

reason <strong>of</strong> its existence ; but, short <strong>of</strong> this, many <strong>of</strong> the results<br />

which we should call &quot;laws <strong>of</strong> N<strong>at</strong>ure&quot; would have been<br />

called &quot;definitions&quot; by the Greeks. Aristotle would have<br />

called Newton s Law <strong>of</strong> Gravit<strong>at</strong>ion, or Darwin s theory <strong>of</strong><br />

N<strong>at</strong>ural Selection, scientific definitions <strong>of</strong> &quot;Gravit<strong>at</strong>ion&quot;<br />

As Geometry was in a far more advanced<br />

&quot;<br />

and <strong>of</strong> Species.&quot;<br />

st<strong>at</strong>e, among the Greeks, than any n<strong>at</strong>ural science, they<br />

&quot;<br />

&quot;<br />

took this as their model <strong>of</strong> scientific knowledge (eTrio-T^/w??)<br />

and, since in Geometry it is easy to sum up results in a brief<br />

formula, it was n<strong>at</strong>ural to speak <strong>of</strong> these results as &quot;defini<br />

tions&quot; r<strong>at</strong>her than &quot;laws.&quot; Thus, from this point <strong>of</strong> view,<br />

the whole <strong>of</strong> the Third Book <strong>of</strong> Euclid, which deals with<br />

properties <strong>of</strong> circles, is an expanded definition <strong>of</strong> the circle.<br />

Before leaving this<br />

subject, there are some particular<br />

types <strong>of</strong> definition which we must notice. In m<strong>at</strong>he-

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