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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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THE GENERAL NATURE OF INDUCTION. 253<br />

&quot;<br />

<strong>of</strong> N<strong>at</strong>ure<br />

Jevons speaks <strong>of</strong> the<br />

&quot;<br />

Uniformity as<br />

liable to exceptions; asking, for example, whether we<br />

can be<br />

&quot;<br />

certain th<strong>at</strong> the sun will rise again to-morrow<br />

morning, as it has risen for many thousand years, and<br />

probably for some hundred million years.&quot; To answer<br />

this question we must make an important distinction<br />

between two meanings <strong>of</strong> the Uniformity <strong>of</strong> N<strong>at</strong>ure :<br />

(i) the Uniformity <strong>of</strong> Caus<strong>at</strong>ion, (2) the maintenance<br />

<strong>of</strong> the present order <strong>of</strong> things in the universe. Ex<br />

perience shows us th<strong>at</strong> there are general &quot;laws&quot;<br />

i.e.,<br />

kinds <strong>of</strong> orderly succession in the phenomenal course <strong>of</strong><br />

events : such as appear in the succession <strong>of</strong> day and<br />

night, summer and winter, seed-time and harvest, life<br />

and de<strong>at</strong>h. The regular succession <strong>of</strong> events in a<br />

thousand different ways accustoms us, from force <strong>of</strong><br />

habit, to expect things to happen in a regular order;<br />

and we find th<strong>at</strong> the expect<strong>at</strong>ion is fulfilled. This<br />

constitutes an overwhelming presumption<br />

in favour <strong>of</strong><br />

the maintenance <strong>of</strong> the present arrangements in N<strong>at</strong>ure ;<br />

but it does not show th<strong>at</strong> devi<strong>at</strong>ions from this order are<br />

impossible. <strong>An</strong> expect<strong>at</strong>ion, bred by experience and<br />

custom, th<strong>at</strong> events will occur in a certain way<br />

is not<br />

the same as a knowledge th<strong>at</strong> they must so occur ; and<br />

this knowledge is not in our possession. We have no<br />

grounds for affirming<br />

th<strong>at</strong> the sun must rise to-morrow<br />

morning ; there is only an overwhelming presumption<br />

in favour <strong>of</strong> the expect<strong>at</strong>ion th<strong>at</strong> it will. But the<br />

principle <strong>of</strong> Uniform Caus<strong>at</strong>ion tells us nothing<br />

the permanence <strong>of</strong> the present<br />

as to<br />

&quot;choir <strong>of</strong> heaven and<br />

furniture <strong>of</strong> earth.&quot; It only says th<strong>at</strong> the same cause<br />

will have the same effect ; and to this there are no<br />

exceptions. The same cause may conceivably never<br />

act again ; but this does not affect the truth <strong>of</strong> the<br />

principle th<strong>at</strong> if<br />

it did it would have the same effect.

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