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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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38<br />

THE NAME, THE TERM, THE CONCEPT,<br />

The result <strong>of</strong> this discussion is th<strong>at</strong> the general con<br />

clusion <strong>of</strong> 6 remains unshaken ; every name has both<br />

connot<strong>at</strong>ion and denot<strong>at</strong>ion. The two kinds <strong>of</strong> mean<br />

ing belong to every significant term.<br />

9. The subject to which we will now pass is closely<br />

connected with the rel<strong>at</strong>ion <strong>of</strong> terms to their concepts<br />

(the subject <strong>of</strong> the present chapter), and the rel<strong>at</strong>ion <strong>of</strong><br />

the concepts to one another in a judgment (the sub<br />

ject <strong>of</strong> the two following chapters). Wh<strong>at</strong> are called<br />

the Laws <strong>of</strong> Thought have a reference to both these<br />

rel<strong>at</strong>ions.<br />

The word law is not without ambiguity. Most writers<br />

on Logic have distinguished two chief meanings. In<br />

one sense <strong>of</strong> the word we speak <strong>of</strong> Laws <strong>of</strong> N<strong>at</strong>ure,<br />

which are general st<strong>at</strong>ements <strong>of</strong> wh<strong>at</strong> uniformly happens.<br />

A single exception to such a law would make it no<br />

longer a law <strong>of</strong> N<strong>at</strong>ure. In another sense, a law is a<br />

precept or rule laid down by some authority, an in<br />

junction or command addressed to persons who are<br />

called on to obey it but have it in their power to dis<br />

obey. This use <strong>of</strong> the term is exemplified in such<br />

phrases as &quot;law <strong>of</strong> the land,&quot;<br />

&quot;law <strong>of</strong> conscience.&quot; The<br />

authority remains independently <strong>of</strong> its viol<strong>at</strong>ion by in<br />

dividuals. When speaking <strong>of</strong> a Law <strong>of</strong> Thought, we<br />

use the term mainly in this second sense. Men con<br />

stantly fall into errors and confusions in their thinking,<br />

and so<br />

the laws <strong>of</strong> thought, although as a<br />

&quot;<br />

&quot;<br />

disobey<br />

rule they do not do so consciously or deliber<strong>at</strong>ely.<br />

The Laws <strong>of</strong> Logic, then, set up a standard to be fol<br />

lowed. They may be compared with the laws <strong>of</strong> Grammar<br />

as regards correct speaking and writing. The science<br />

<strong>of</strong> Ethics also endeavours to formul<strong>at</strong>e a standard, con<br />

sisting <strong>of</strong> laws <strong>of</strong> right conduct which are far from being<br />

constantly recognised in life. Hence Logic has been

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