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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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THE GENERAL NATURE OF INDUCTION. 235<br />

all in fig. i. ; but, having only a probable major premise,<br />

they have only a probable conclusion. The best illustra<br />

tions <strong>of</strong> the<br />

&quot;<br />

&quot;<br />

sign (ari^elov) are medical ; the word<br />

the arj^elov being the<br />

might be rendered &quot;symptom,&quot;<br />

symptom from which the physician makes his diagnosis.<br />

To st<strong>at</strong>e it more generally, the<br />

&quot;<br />

&quot;<br />

sign<br />

is a fact which is<br />

some other fact. The two facts<br />

found to accompany<br />

may go together in time, as when the carnivorous habits<br />

<strong>of</strong> certain animals are a sign <strong>of</strong> gre<strong>at</strong> ferocity and<br />

strength ; or one may follow the other, as lightning and<br />

thunder may be signs <strong>of</strong> one another. The union <strong>of</strong><br />

the two facts may have all degrees <strong>of</strong> probability, from<br />

absolute necessity down to the most groundless opinion,<br />

as when the flight <strong>of</strong> birds is taken to be a sign <strong>of</strong><br />

coming events. The conclusion <strong>of</strong> course cannot be<br />

more certain than the sign.<br />

The forms <strong>of</strong> the enthymeme correspond to the three<br />

figures <strong>of</strong> the syllogism. We begin with the third figure.<br />

In convers<strong>at</strong>ion and writing, one <strong>of</strong> the premises is<br />

frequently omitted, as in all obvious.<br />

arguments,<br />

when it is<br />

(a) In the third figure, the enthymeme gives an<br />

&quot;<br />

Wise men<br />

instance <strong>of</strong> an accepted or suggested rule :<br />

are good, for Pittakos is<br />

St<strong>at</strong>ed in full, this becomes :<br />

Pittakos is good ;<br />

Pittakos is wise ;<br />

Example i.<br />

good&quot; (Aristotle, loc.<br />

Therefore wise men are good (i.e., the individual<br />

instance <strong>of</strong> Pittakos is the sign from which we<br />

/.).<br />

infer a real connection between the two qualities<br />

which he possesses).<br />

Wh<strong>at</strong> we are usually inclined to do in such a case is to

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