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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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330 THE PROBLEMS WHICH WE HAVE RAISED.<br />

and only through them has our knowledge such co<br />

herence as it now possesses. We have discussed some<br />

<strong>of</strong> the more fundamental <strong>of</strong> these principles e.g., the<br />

Aristotelian Canon <strong>of</strong> Deductive Reasoning (ch. V. 6),<br />

and the Law <strong>of</strong> Universal Caus<strong>at</strong>ion (ch. VIII. 6).<br />

The chief object <strong>of</strong> Modern Logic is to st<strong>at</strong>e these<br />

principles as completely and system<strong>at</strong>ically as possible,<br />

in the light <strong>of</strong> the idea th<strong>at</strong> the general activity <strong>of</strong><br />

Thought may be compared to the activity <strong>of</strong> a living<br />

organic body.<br />

&quot;<br />

In this<br />

&quot;<br />

case as the writer has ex<br />

pressed it elsewhere<br />

&quot;<br />

the intellectual postul<strong>at</strong>es appear<br />

as the vital processes or functions e.g., digestion, cir<br />

cul<strong>at</strong>ion, respir<strong>at</strong>ion by which the life <strong>of</strong> the organism<br />

is preserved and its growth effected ; they are the vital<br />

functions <strong>of</strong> thought. It is useless to discuss the cer<br />

tainty <strong>of</strong> any one <strong>of</strong> these principles when considered<br />

in isol<strong>at</strong>ion ; the very fact th<strong>at</strong> we are separ<strong>at</strong>ing it<br />

and considering it by itself precludes us from seeing<br />

its real significance. Its true character only appears<br />

through the function it performs in the growth <strong>of</strong><br />

intelligence and the <strong>at</strong>tainment <strong>of</strong> knowledge ; and<br />

to discuss this function is to tre<strong>at</strong> it not in isol<strong>at</strong>ion<br />

but in rel<strong>at</strong>ion to other similar principles to inquire<br />

into its place in our intellectual activity as a whole.&quot; J<br />

Hence we see in wh<strong>at</strong> sense Logic is &quot;formal&quot; (ch. I. 2).<br />

It discusses the general characteristics <strong>of</strong> the thinking pro<br />

cess without regard to the particular details which form the<br />

objects <strong>of</strong> the thinking.<br />

But for a similar reason,<br />

&quot;<br />

all science<br />

is formal, because all science consists in tracing out the uni<br />

versal characteristics <strong>of</strong> things, the structure th<strong>at</strong> makes<br />

them wh<strong>at</strong> they are.&quot; To say th<strong>at</strong> a science is formal is<br />

only to say th<strong>at</strong> a definite kind <strong>of</strong> properties comes under the<br />

point <strong>of</strong> view from which th<strong>at</strong> science looks <strong>at</strong> things ; and<br />

1<br />

Philosophical Criticism and Construction, ch. i.<br />

p. 12.

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