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JUDAICA - Wisdom In Torah

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education<br />

of the kindergarten, the well-known feminist Lina *Morgenstern-Bauer<br />

was an ardent propagandist of the movement<br />

through her writings on childhood development, as well as a<br />

founder of kindergartens and seminaries for training kindergarten<br />

teachers. <strong>In</strong> still another branch of education there was<br />

a Jewish pioneer in the 19th century. Otto Salomon (1849–1901)<br />

promoted the teaching of manual skills in Swedish schools. <strong>In</strong><br />

1875 he established the Sloyd Seminarium at Nääs, where he<br />

trained teachers of manual crafts from all over the world. His<br />

impact on education was extensive not only in Sweden, but<br />

in other countries as well. A notable educator in the specialized<br />

field of teaching deaf-mutes was the Frenchman Jacob<br />

Rodrigues *Péreire. The first teacher of deaf-mutes in France,<br />

Péreire was to influence Maria Montessori a century later in<br />

her teaching of handicapped children. The international authority<br />

Edouard Séguin has also testified to the significance<br />

of Péreire’s work. Perhaps the most long-lasting contribution<br />

to general education was the opening in 1805 of a school in<br />

Seesen, Germany, by Israel *Jacobson, an initiator of the Jewish<br />

Reform movement and an ardent advocate of closer Christian-Jewish<br />

relations. Among German historians this type of<br />

school is known as a “Simultanschule,” an institution where religious<br />

instruction is given to different religious groups within<br />

the same school building. For 30 years, between 1838 and 1867,<br />

there was an equal number of Jewish and Christian pupils<br />

in the school, but because of the shortage of Jewish teachers<br />

of secular subjects, especially the sciences, as a result of the<br />

earlier limitations on higher education for Jews, there was a<br />

much larger proportion of Christians on the staff. Jacobson’s<br />

school remained in existence until the advent of the Nazis in<br />

1933. Few other Jews in the 19th century made any recognizable<br />

mark on general education. Félix Hément (1827–1891)<br />

rose from elementary teaching in France to become inspector<br />

of primary schools in the department of the Seine and, upon<br />

his retirement, honorary inspector-general of public instruction.<br />

Naphtali Herz *Imber, author of Ha-Tikvah, contributed<br />

bulletins on ancient Jewish education to a series published by<br />

the U.S. Bureau of Education.<br />

<strong>In</strong> the 20th century, the liberalization of the position of<br />

Jews in the Western world made it possible for more of them to<br />

participate in the educational thought and work of the world<br />

at large. Ferenc Kemény (1860–1944), a Hungarian convert to<br />

Christianity who served as teacher, principal, school inspector,<br />

and professor at the University of Budapest, was active in promoting<br />

plans for international education toward world peace.<br />

Emile *Durkheim, professor of sociology and education at the<br />

universities of Bordeaux and Paris, won an international reputation<br />

not only as a sociologist, but also as author of a number<br />

of influential and scholarly works on education. <strong>In</strong>ternational<br />

figures in education included William *Stern, an émigré from<br />

Hamburg to Duke University in the U.S., whose Psychologie<br />

der fruehen Kindheit (1914; Psychology of Early Childhood,<br />

1924) and interpretation of the nature of intelligence were<br />

most helpful to teachers on both sides of the Atlantic. Also<br />

of international interest was Kurt Hahn (1886–1974), another<br />

refugee from Nazi Germany, who moved his Salem progressive<br />

school to Gordonstoun, Scotland, where Prince Philip and<br />

his son Prince Charles received their education.<br />

To obtain a balanced view of the Jewish contribution<br />

to education the subject should also be considered from the<br />

standpoint of particular nations.<br />

<strong>In</strong> Germany, Clara Stern, the wife of William Stern, wrote<br />

on and put into practice principles of child development in<br />

relation to education. Erich *Stern, a doctor of medicine and<br />

philosophy, was a professor at the universities of Giessen and<br />

Frankfurt before leaving for the University of Paris after 1933.<br />

His educational work was concerned with intelligence tests<br />

and with the application of child psychiatry. Curt *Bondy,<br />

who returned to Germany after World War II to become<br />

professor of social and educational psychology at the University<br />

of Hamburg, planned a system of education for juvenile<br />

prisoners. <strong>In</strong> the theoretical aspects of education, Jonas<br />

*Cohn, the neo-Kantian philosopher, wrote several works<br />

on educational philosophy, among them Geist der Erziehung<br />

(1919). Like Cohn, Richard *Hoenigswald approached pedagogy<br />

by way of his philosophical specialty, and wrote books<br />

on the theoretical foundations of education. He left Germany<br />

for the U.S. in 1933 after having been professor of philosophy<br />

at the universities of Breslau and Munich. There were many<br />

German Jewish educators who were concerned with the education<br />

of girls and women. Susanne *Engelmann wrote on<br />

the psychological foundations of girls’ education, as well as a<br />

study of the teaching of German literary history. Ulrike Henschke<br />

(1830–1897) and her daughter Margarete (1859–?) were<br />

active in the promotion of secondary and vocational education<br />

for girls. Higher education for women was the special interest<br />

of Henriette Goldschmidt (1825–1920), who also made<br />

significant contributions, as a follower of Froebel, to the development<br />

of the kindergarten movement. This movement<br />

benefited immensely from the activities and writings of Clara<br />

Morgenstern and Johanna Goldschmidt. Eugen Pappenheim<br />

(1831–1901) opened kindergartens and seminaries, edited Der<br />

Kindergarten, and founded the Deutscher Froebelverband<br />

(1873). Among the other prominent German Jewish educators<br />

were Kurt Levinstein, author of research on the history of<br />

education and the teaching of literature; Leo *Kestenberg,<br />

author and editor of books on musical education; and Fritz<br />

*Karsen, head of the Karl-Marx-Schule in Berlin, a specialist<br />

in experimental schools and later professor of education at<br />

Brooklyn College, New York. August Homburger (1873–1930),<br />

a psychiatrist, founded in Heidelberg in 1917 the first German<br />

counseling center for the education of the mentally handicapped.<br />

<strong>In</strong> Austria, Theodor *Heller pioneered in the teaching<br />

of the blind and the mentally handicapped, wrote and edited<br />

works in these fields, and organized societies. Alfred *Adler<br />

founded kindergartens and experimental schools, and edited<br />

and published works on education from the standpoint of<br />

160 ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 6

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