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JUDAICA - Wisdom In Torah

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EDUCATION, JEWISH<br />

of the students continuing through high school and 6–14% attending<br />

supplementary school programs.<br />

Winnipeg’s Jewish elementary day schools also service<br />

close to 30% of children ages 6–13. However, the situation<br />

in Winnipeg is somewhat different. <strong>In</strong> addition to those students<br />

enrolled in Jewish schools, a significant number were<br />

enrolled in Hebrew bilingual programs at two public schools,<br />

where they study Hebrew language, culture, holidays, etc.<br />

<strong>In</strong> total, then, some 48% of students ages 6–13 were enrolled<br />

in Jewish programs. Another difference: in Winnipeg, 20%<br />

of students ages 14–17 were enrolled in Jewish high schools.<br />

A very small percent attended supplementary school programs.<br />

Montreal and Toronto, with the largest Jewish populations,<br />

attracted a larger percentage of the students than the<br />

smaller communities. Montreal had the highest percentage of<br />

enrollment, with 55% attending elementary schools and 46%<br />

attending high schools. Supplementary schools in Montreal<br />

attracted some 5% of students ages 6–17. Toronto had 36% of<br />

6–13-year-olds in elementary day school and 21% of 14–17year-olds<br />

in high schools. Toronto had the highest percent<br />

of students in supplementary school settings – 17% of 6–17year-olds.<br />

(School population data provided by Federations<br />

and schools.)<br />

Bibliography: B.G. Sack, History of the Jews in Canada<br />

(1965); United Jewish Welfare Fund of Toronto, Study on Jewish Education<br />

(1975); J. Kutnick, “Jewish Education in Canada,” in: H.S. Himmelfarb<br />

and S. DellaPergola (eds.), Jewish Education Worldwide Cross-<br />

Cultural Perspectives (1989); H.M. Waller, “Canada,” in: American<br />

Jewish Year Book, 103 (2003); Statistics Canada, 2001 Census, special<br />

order tabulations for UIA Federations Canada (2003).<br />

[Joyce Levine and Seymour Epstein (2nd ed.)]<br />

south africa<br />

The outstanding feature of South Africa Jewish education<br />

is the predominance of all-day schools over supplementary<br />

classes. This is a development that followed World War II.<br />

Whereas in 1948 there were only seven pupils in a pioneering<br />

day school, in 1968 there were 17 schools with an enrollment<br />

in elementary and high school departments of a total of 5,632<br />

pupils. The early post-World War II supplementary schools<br />

consisted of several types: one hour daily, five days a week in<br />

the morning prior to classes, on public school premises, for<br />

secondary school pupils; one hour each day, or two hours<br />

twice a week in the afternoon, meeting mostly in Orthodox<br />

congregational buildings. These classes had a total enrollment<br />

in 1968 of 4,275 pupils. <strong>In</strong> Johannesburg and its environs the<br />

afternoon Hebrew schools, or talmud torahs, were organized<br />

in a regional body called the United Hebrew Schools. Apart<br />

from these Orthodox part-time classes, the Reform congregations<br />

under the aegis of the South African Union of Progressive<br />

Judaism also maintained such Hebrew schools with a<br />

total enrollment of about 1,300 pupils. Finally, 3,406 children<br />

studied in 1968 in 53 Jewish nursery schools established and<br />

maintained by various women’s groups. <strong>In</strong> 1967 Johannesburg<br />

had an Orthodox Yeshiva College and a Folkshule where instruction<br />

was given in Yiddish.<br />

All these schools, except the Reform, were administered<br />

by two separate bodies, the South African Board of Jewish Education<br />

based in Johannesburg, and the Cape Board of Jewish<br />

Education in Cape Town. This division of labor was due to the<br />

distance between the two cities. The South African Board provided<br />

various services to scattered small settlements of Jews in<br />

rural areas, such as visiting teachers, correspondence courses,<br />

syllabi, and supervisory visits.<br />

The South African Jewish community provided especially<br />

lavish support for its ever expanding system of day schools.<br />

All these schools were accommodated in magnificent, modern<br />

structures, usually surrounded by spacious sports fields.<br />

Expenditures were covered by tuition fees, fundraising campaigns,<br />

grants by Jewish communal organizations, and by private<br />

bequests, trust funds, and endowments. To accommodate<br />

pupils from outlying country districts, hostels, or dormitories,<br />

were provided. <strong>In</strong> 1968 more than 100 pupils were housed in<br />

such hostels of the King David schools in Johannesburg. The<br />

hostel of the Herzlia school in Cape Town was also quickly<br />

filled with over 50 out-of-town boarders. Sustained living in a<br />

richly Jewish atmosphere, especially on the Sabbath, provided<br />

a lasting influence on the character of students in these hostels.<br />

A further salutary effect upon the development of student<br />

Jewish consciousness was afforded by an ulpan scheme<br />

whereby groups of secondary school pupils from day schools<br />

spent annually over three months in Israel, learning Hebrew<br />

and touring the country.<br />

Crowning the Jewish educational system was the Rabbi<br />

Judah Leib Zlotnik Seminary in Johannesburg for the training<br />

of Hebrew teachers. From the year of its foundation in 1944<br />

to 1968 it produced more than 100 graduates. These teachers<br />

served not only the day schools but also the widespread country<br />

communities. Every graduate was sent for a year’s further<br />

study in Jerusalem. The seminary did not meet the demand for<br />

teachers. A number of students, mainly women, took courses<br />

in Hebrew at the universities of Witwatersrand and Cape<br />

Town. Bursaries (stipends) were provided for by the community<br />

for those who studied for teaching. The severe shortage<br />

of Hebrew teachers was partly filled by arrivals from Israel.<br />

<strong>In</strong> addition to the formal schooling the community provided<br />

informal cultural activities, as well as sports and recreational<br />

facilities for both youth and adults.<br />

[Isaac Levitats]<br />

<strong>In</strong> 2003, over 80% of school-going Jewish children in Johannesburg,<br />

Cape Town, and Port Elizabeth (whose Theodor<br />

Herzl school by then had a mainly non-Jewish enrollment)<br />

were attending one of the Jewish day schools. The total pupil<br />

enrollment in the day schools was about 8,000, substantially<br />

more than the 1970 figure of nearly 6,000 even though<br />

the overall Jewish community declined by more than a third.<br />

Those still in government schools had their Jewish educational<br />

requirements catered to by the United Hebrew Schools (un-<br />

210 ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 6

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