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JUDAICA - Wisdom In Torah

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chief rabbi of Bohemia. After graduating at the Vienna rabbinical<br />

seminary, he officiated in Kojetin and other communities,<br />

where the preaching was conducted in Czech (Louny,<br />

Roudnice nad Labem, and Kolin). During the war he was sent<br />

to the concentration camp of Theresienstadt where he was active<br />

as a rabbi. A prolific writer, Feder wrote popular works on<br />

Jewish lore and conducted research on the history of the communities<br />

of Roudnice nad Labem and Kolin. His main works<br />

are Židovská tragedie (“Jewish Tragedy,” 1947), one of the first<br />

books published on the Holocaust; Židovské besídky (“Jewish<br />

Tales”; several volumes) for children; Hebrejská učebnice<br />

(1923), a textbook of Hebrew, also in German; Židé a kreštáné<br />

(“Jews and Christians,” 1919); Židovství a židé (“Jews and Judaism,”<br />

1955); and Sinai (1955), a textbook of Jewish religious<br />

instruction. <strong>In</strong> 1965 the state conferred on Feder a medal in<br />

recognition of his part in reconstruction and his “uncompromising<br />

stand in the fight against fascism and for peace.”<br />

Bibliography: Věstnik židovských náboženskýchobci v československu,<br />

27, no. 8 (1965), 1–2; 27, no. 11 (1965), 2–3; A. Charim, Die toten<br />

Gemeinden (1966), 29–36; R. Iltis, in: Židovská ročenka (1965/66),<br />

78; R. Feder, ibid., 31–38; (1960/61), 28–37.<br />

FEDER, TOBIAS (pseudonym of Tobias Gutman; c. 1760–<br />

1817), Haskalah writer, poet, and grammarian, born in Przedborz,<br />

near Cracow. Supporting himself by teaching, proofreading,<br />

and commerce, he wandered through Galicia, Poland,<br />

and Russia. <strong>In</strong> Galicia he associated himself with the leading<br />

Haskalah writers, differing from them in his sharp polemic<br />

style directed against all those whose views on science and literature<br />

differed from his own. He was a versatile writer and<br />

wrote plays, satires, and studies in linguistics and grammar,<br />

seeking to synthesize Haskalah and tradition. However, the<br />

major part of his work was apparently lost and only a small<br />

fraction ever published, most of it posthumously. His works<br />

include: Kol Nehi (Warsaw, 1798), an elegy on *Elijah b. Solomon,<br />

the Vilna Gaon – and Shem u-She’erit (first published<br />

in Lemberg, 1877), a collection of poems. He also wrote poems<br />

in honor of Czar Alexander I’s victory over Napoleon,<br />

Shir Haẓlaḥat Aleksander be-Ḥaẓoto et Mitkomemav (1814)<br />

and Simḥah ve-Sason la-Yehudim (Berdichev, 1814). Several<br />

of his smaller works were published in the Hebrew newspaper<br />

Ḥavaẓẓelet. His early grammatical work Beit Toviyyah (no<br />

longer extant) formed the basis for the introduction to Hebrew<br />

grammar in his Mevasser Tov (Mohilev, 1820?), which included<br />

a work on the Masorah, Menorat Shelomo of R. Phoebus of<br />

Dubrovno, as well as poems and novellae. Feder was also the<br />

author of the first anti-Yiddish polemic work in Hebrew Kol<br />

Meḥaẓeẓim (Berdichev, 1816; Lemberg, 1853) which was directed<br />

against Mendel *Levin’s Yiddish translation of the biblical<br />

book of Proverbs. Publication of this polemic was, however,<br />

withheld, at the request of Levin’s friends, until after the<br />

death of both men.<br />

Bibliography: Klausner, Sifrut, 1 (19522), 239ff., and see bibliography<br />

for Mendel *Levin.<br />

[Getzel Kressel]<br />

federbusch, simon<br />

FEDERATIONS OF COMMUNITIES, TERRITORIAL.<br />

Throughout the Middle Ages and early modern times individual<br />

Jewish communities, though jealous of their independence,<br />

formed on occasion federations on a district, regional,<br />

or countrywide basis. These were prompted in the Middle<br />

Ages in many instances by external needs, principally the<br />

obligation imposed by the government to collect state and<br />

other taxes on a corporate basis, and in others by internal<br />

need and trends. Such consolidations were largely sporadic<br />

and came into being for a specific purpose. <strong>In</strong> some countries,<br />

however, they were of long duration. *Synods in France and<br />

other countries brought communities together to consult on<br />

matters of mutual interest and to adopt regulations, mainly<br />

on the internal social, moral, judicial, and political affairs of<br />

the communities. Frequently conferences were convened for<br />

such purposes.<br />

<strong>In</strong> Aragon communities of entire districts formed into<br />

collecta for tax collection. <strong>In</strong> other countries also the insistence<br />

of the state authorities to bargain on taxes with the communities<br />

of the entire domain, or at least of a wide region, resulted<br />

in the formation of federations, some ephemeral, and some<br />

more lasting; some were formed on Jewish initiative and others<br />

ordered by the state. Many of these federations of communities,<br />

once engaged in a common enterprise, utilized their<br />

mutual contacts to further their internal needs. Such were the<br />

*Councils of the Lands of Poland-Lithuania, and Bohemia and<br />

Moravia in the late Middle Ages as well as the *Landjudenschaft<br />

of German principalities up to the 18th century.<br />

<strong>In</strong> modern times much of the organization of the newtype<br />

Orthodox, Conservative, and Reform congregations has<br />

been based on territorial federation. Freed from the task of<br />

tax collection they serve on a voluntary basis the religious requirements,<br />

social needs, and aims of the trend to which they<br />

adhere within the boundaries of the state. The formation of<br />

such federations received considerable stimulus through the<br />

growing sense of patriotism to the state, the break-up of the<br />

old local community, the wish of opponent religious camps<br />

to secure a countrywide framework to strengthen their positions,<br />

and the rapid development of modern communications<br />

systems. The movements to *autonomism and the implementation<br />

of *minority rights also considerably influenced the formation<br />

of federations between the two world wars.<br />

See also history of individual countries in Europe;<br />

*United States; *Va’ad Le’ummi, *Takkanot.<br />

Bibliography: Baron, Community, 3 (1942), index; O.I.<br />

Janowsky, Change and Challenge, a History of 50 years of JWB<br />

(1966).<br />

[Isaac Levitats]<br />

FEDERBUSCH, SIMON (1892–1969), rabbi, author, and<br />

Zionist leader. Federbusch was born in Narol, Galicia. He<br />

was ordained by prominent rabbis in Poland before World<br />

War I and also received a rabbinical degree from the Vienna<br />

*Israelitisch-Theologische Lehranstalt in 1923. He settled in<br />

Lvov (Lemberg) and was a member of the Polish Sejm (parlia-<br />

ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 6 727

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