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JUDAICA - Wisdom In Torah

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FALKOWITSCH, JOEL BAERISCH<br />

it and received the support of the Goldsmid family. As a result<br />

of this, or possibly of success in a lottery, he died in relatively<br />

affluent circumstances, leaving a considerable legacy to<br />

Jewish charities and an annual payment for the upkeep of the<br />

chief rabbinate in London. Much light is thrown on his personality<br />

and activities in the semi-literate diary of his henchman<br />

Hirsch Kalish, preserved in manuscript in the Adler<br />

Collection in the Jewish Theological Seminary of America,<br />

N.Y.; one of his own kabbalistic notebooks is in the library of<br />

the bet ha-midrash in London. Toward the end of his life, his<br />

portrait was painted by the distinguished Anglo-American<br />

artist John Copley. This is now frequently reproduced erroneously<br />

as the portrait of the famous *Israel Ba’al Shem Tov,<br />

founder of Ḥasidism.<br />

Bibliography: C. Roth, Essays and Portraits in Anglo-Jewish<br />

History (1962), 139–64; idem., Mag Bibl, 124–5; Wirszubski, in:<br />

Zion, 7 (1942), 73–93.<br />

[Cecil Roth]<br />

FALKOWITSCH, JOEL BAERISCH (19 th century), Hebrew<br />

and Yiddish essayist. Falkowitsch was born in Dubno<br />

and lived in Odessa. <strong>In</strong> addition to a free Hebrew translation<br />

of Lessing’s Philotas under the title Amminadav (1868),<br />

he published two successfully produced plays in Yiddish:<br />

Reb Khayml der Kotsin (“Reb Khayml the Judge,” 1866) and<br />

Rokhele di Zingerin (“Rokhele the Singer,” 1868). Although<br />

baptized a few years before his death, he remained well disposed<br />

to Judaism. Falkowitsch appeared at blood-libel trials<br />

where he argued against the antisemitic charges. When anti-<br />

Jewish attacks appeared in the Warsaw Russian newspaper,<br />

Varshavsky Dnevnik, he wrote a defense in German, called<br />

Wort zur Zeit (“A Timely Word,” Hebrew transl. “Davar be-<br />

Itto” in the weekly Ha-Kol (1877), 8–21).<br />

Bibliography: Ha-Boker-Or, 4 (1879), 844; S. Wiener, Kohelet<br />

Moshe (1893–1936), 3 no. 25; Zeitlin, Bibliotheca, 81, 467; Rejzen,<br />

Leksikon, 3 (1929), 13–16.<br />

[Jefim (Hayyim) Schirmann / Marc Miller (2nd ed.)]<br />

FALL, LEO (1873–1925), composer. Born in Olomouc, Moravia,<br />

Fall, the son of a military bandmaster, was educated at<br />

the Vienna Conservatory and served as a theater conductor.<br />

His first three successful operettas, Der fidele Bauer (1907),<br />

Die Dollarprinzessin (1907), and Die geschiedene Frau (1908),<br />

placed him among the masters of the “second period of the operetta,”<br />

with Franz Lehar and Oscar *Straus. His most popular<br />

works were Die Rose von Stambul (1916) and Madame Pompadour<br />

(1922). Fall’s music was distinguished for its charm of<br />

melody and clever orchestration.<br />

FALL RIVER, city in S.E. Massachusetts near Rhode Island<br />

border. The Jewish population of Fall River has been declining<br />

for the past 35 years and now numbers less than 1,000, a<br />

decrease from the 1970 population of 4,000 Jews. Attracted<br />

by the early cotton-manufacturing industries, the first Jews<br />

settled in Fall River during the 1860s and 1870s. Formal reli-<br />

gious services were first held in 1874. These first settlers were<br />

German Jews; the community and its religious, social, and<br />

welfare institutions were soon changed considerably by the influx<br />

of Russian immigrants in the 1880s and 1890s. Two of the<br />

three congregations serving the community in 1970 – American<br />

Brothers of Israel and Congregation Adas Israel – were<br />

established in this era. Adas Israel, originally the Adas Israel<br />

Society, was founded in 1885; dissidents from Adas Israel established<br />

the American Brothers of Israel about 1892. At the<br />

beginning of the 20th century a third synagogue, Aguda B’nai<br />

Jacob, was founded. Abraham Lipshitz began ministering<br />

to these three congregations, which made up the Orthodox<br />

community, about 1910, serving them for over 30 years. <strong>In</strong><br />

the decade 1910–20 Congregation Beth David was founded,<br />

Hebrew schools were established, and in 1924 a Conservative<br />

synagogue, Temple Beth El, was founded. Morton Goldberg<br />

served the congregation from 1925 to 1937, when Jacob Freedman<br />

replaced him as spiritual leader. Rabbi Freedman helped<br />

found the Fall River Jewish Community Council (1938), which<br />

in 1970 included about 25 societies and organizations. The<br />

other major communal institution is the Fall River United<br />

Jewish Appeal.<br />

Jews prominent in Fall River life have included David L.<br />

Gourse, clothier and commissioner of public welfare; Albert<br />

Rubin, a state legislator for many years; H. William Radovsky,<br />

finance commissioner; and Rabbi Samuel Ruderman, long<br />

considered the spokesman for the Jewish community. David<br />

H. Radovsky and Moses Entin both played important roles<br />

in fraternal organizations and in the Zionist movement. Two<br />

nationally known businessmen and philanthropists, Jacob<br />

Ziskind and Albert A. List, were from Fall River. Another<br />

resident, Dr. Irving Fradkin, inaugurated Dollars for Scholars,<br />

an educational funding program which has been adopted by<br />

communities throughout the United States.<br />

From their arrival in Fall River, Jews were involved in<br />

peddling and in operating small retail establishments. Many<br />

Jewish-owned businesses suffered as a result of the 1904 textile<br />

strike. Later, large furniture and retail clothing stores were established,<br />

and Jews engaged in finance and in operating textile<br />

mills. Although textile production has decreased, many Jews<br />

are involved in garment contracting; others are professionals,<br />

small retailers, and landlords. The declining Jewish population<br />

in Fall River can be attributed to a high rate of intermarriage<br />

as well as to increased social and physical mobility; Somerset<br />

and Highlands are new areas of Jewish residence.<br />

[Bernard Wax]<br />

FALTICENI (Rom. Fălticeni), town in Moldavia, N.E. Romania.<br />

The first Jews settled there between 1772 and 1774, and an<br />

organized community existed from 1780, when the town was<br />

officially founded under the name of Şoldăneşti, later changed<br />

to Fălticeni, as a commercial center between Austrian Bukovina<br />

and Moldavia. <strong>In</strong> 1781 the landowner permitted the building<br />

of a synagogue in the form of a regular house and put a<br />

plot for a cemetery at the disposal of the community. Many<br />

688 ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 6

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