JUDAICA - Wisdom In Torah

More documents

Recommendations

Info

exodus, book of Text and Composition Like the rest of the Pentateuch, Exodus is textually among the best preserved books of the Bible. Very few passages appear corrupt (e.g., 17:16a), and the versions offer little improvement over the received Hebrew (though there are hundreds of variants (see the apparatus in Biblia Hebraica Stuttgartensia) some of which have appeared in Exodus-fragments of the Dead Sea Scrolls; see bibl.). Remarkable for its extensiveness and appeal- ing in substance is the Samaritan Hebrew and Septuagint insertion in 22:4, indicated by brackets below: “If a man uses his field or vineyard for grazing, and lets his beast loose so that it grazes in another man’s field [he shall make restitution out of his own field according to the yield expected; but if it consumed the whole field (לכ םאו התאובתכ והדשמ םלשי םלש העבי הדשה)] he shall make restitution from the best part of his own field or vineyard.” 620 ENCYCLOPAEDIA JUDAICA, Second Edition, Volume 6 Map 1. Map illustrating major theories on the Israelites’ route from Egypt to Kadesh-Barnea; in addition to the routes the major sites are given according to various theories.
This reading obviates the legal difficulty inherent in the plain sense of the received Hebrew that was troublesome to Rava in BK 6b. The Septuagint of the last six chapters (which virtually repeat the orders for building the Tabernacle merely substituting past tenses for future) is abbreviated in places and follows a different order from the received Hebrew. D.W. Gooding has argued, however, that far from throwing a cloud over the antiquity and primacy of the Hebrew, these changes betray the impatience of the translators and the ineptness of later editors. The Greek’s incompleteness and absurdity in spots speaks against its priority over the sensible and consistent account of the Hebrew. That the book is composed of heterogeneous materials of varied provenance is a plausible inference from the repetitions, inconsistencies, and incoherence that have been indicated in the survey of its contents given above. The assumption of a few tradition strands that have been woven together or sometimes merely juxtaposed, recognizable by characteristic conceptual and linguistic constants, has proven to give the most satisfactory solution to the question of the book’s composition. Conventional criticism reckons with three such strands, styled J, E, and P (Priestly Source), that were combined in stages by editors. There is much controversy over details, some scholars denying the existence of E, others finding it necessary to postulate yet a fourth strand (variously identified and styled J1, N, or L). More recently, controversy has broken out over the standing of P as an independent document – for details see *Pentateuch and Schwartz in Bibliography. The three conventional strands, however, remain the starting point of critical assessment of the book’s composition. They are set forth in the accompanying table according to the analysis of S.R. Driver (1913). It must be borne in mind that such schematic representation cannot do justice to the careful, qualified arguments that underlie the analysis, nor can it indicate where preexistent entities and editorial work are postulated. Subsequent study has focused on the earlier stages of the tradition, recognizing behind the narrative strands individual tales, or themes, or a ground form of the traditional sequence of events; and behind the law collection, smaller series (e.g., decalogues) of admonitions or categorical statements, or casuistically formulated rules. The ultimate provenance of the material and the manner of its transmission can only be speculated upon. It is reasonable to suppose that the narrative of the liberation from Egypt was utilized in the celebration of the Passover, especially in view of the pedagogic purpose of the celebration (13:8); less secure is the assumption of a covenant festival in which the Sinai law giving and covenant-making were celebrated, or rather dramatized in accord with the “libretto” of chapter 19–20: bereft of any plausible liturgical use is the golden calf episode. As a vehicle of transmission the liturgy may thus have played a considerable, but not exclusive role; as the original well-spring of the traditions, it is wholly inadequate. The theory that the present narrative has a poetic substratum is commended by traces of poetic language, and not infrequent patches of elevated style Jerusalem exodus, book of in which parallelism and refrain appear (e.g., 3:15b; 9:23–24; 14 (see above, E); 19:3–6). That the narrative is to be comprehended as saga – the enthusiastic relation of events under the impact of their significance – has been persuasively put forward by M. Buber. Attention is being focused increasingly upon the editorial contribution to the shaping of the traditions. The disposition of the material must have been dictated in the main by the order of events as related in the individual strands. Indications are that all strands shared a common ground form; the variants that appear are, therefore, to be regarded as maximal. Two forms of the covenant document were preserved – “the smaller Book of the Covenant” (the “cultic Decalogue” in 34:10–26) and the other incorporated now in the “Book of the ENCYCLOPAEDIA JUDAICA, Second Edition, Volume 6 621 Gaza Jaffa Lachish Gerar Beer-Sheba Hormah Arad MOUNT HOR Kadesh-Barnea CANAAN Hebron Ezion-Giber Jordan R. Jericho DEAD SEA Punon STEPPES OF MOAB Nebo Dibon Heshbon Kir of Moab M O A B Bozrah E D O M AMM ON Sihon Ije-Abarim Unsuccessful Attempt Earlier Route Later Route Map 2. Map illustrating earlier and later traditions regarding the route of the Israelites from Kadesh-Barnea to the Moabite Plateau.
Page 1 and 2:
ENCYCLOPAEDIA JUDAICA
Page 3 and 4:
©2007 Keter Publishing House Ltd.
Page 5 and 6:
DRA (Draa), river valley region in
Page 7 and 8:
North African origin established th
Page 9 and 10:
fiture of that people. Ancient Near
Page 11 and 12:
of residence were limited. Neverthe
Page 13 and 14:
(F. Thureau-Dangin, Arslan Tash (19
Page 15 and 16:
a baggy chemise reaching down to th
Page 17 and 18:
One such tiara, belonging to a Jewi
Page 19 and 20:
dereau incriminating Dreyfus had be
Page 21 and 22:
(Red Sox) meet the National League
Page 23 and 24:
(1919-27), and Philadelphia (1927-2
Page 25 and 26:
Republican Party of Pennsylvania, D
Page 27 and 28:
23:19-21:29-35; 31:4-5; cf. I Esd.
Page 29 and 30:
July 2, 1942, the Germans surrounde
Page 31 and 32:
and communion with God is possible
Page 33 and 34:
chequer of the Jews at Westminster
Page 35 and 36:
People’s University.” Dubnow wa
Page 37 and 38:
assimilation, its leaders were forc
Page 39 and 40:
In the 18th century the Jewish popu
Page 41 and 42:
of the community were learned and r
Page 43 and 44:
Prophets (1911), all of which conta
Page 45 and 46:
Saints in World Religions (2000), 3
Page 47 and 48:
°DUNANT, JEAN HENRI (1828-1910), S
Page 49 and 50:
a medical work by Dunash, and there
Page 51 and 52:
Ḥayyim; “The Fountain of Life
Page 53 and 54:
the top of the tree-vine since leav
Page 55 and 56:
in Parthian dress (Mordecai, Ezekie
Page 57 and 58:
eral Christians of the period under
Page 59 and 60:
his voice against his own countryme
Page 61 and 62:
DURAN, SOLOMON BEN SIMEON (known as
Page 63 and 64:
a wooden house in 1905. In 1921 it
Page 65 and 66:
1916 went to Europe as a secretary
Page 67 and 68:
heresy of the Sadducees developed.
Page 69 and 70:
the novel De wandelende Jood (1906)
Page 71 and 72:
A fine autobiographical novel on th
Page 73 and 74:
the law originating in God and the
Page 75 and 76:
sial, Dworkin holds that nonetheles
Page 77 and 78:
tury, the Salonika dye industry dec
Page 79 and 80:
1983 he reportedly returned to his
Page 81 and 82:
EAGLE, bird of prey of the genus Aq
Page 83 and 84:
aoh. It likewise swallowed up the v
Page 85 and 86:
Add. Bibliography: R. St. John, Eba
Page 87 and 88:
Whenever a new Semitic language is
Page 89 and 90:
the book was written in Aramaic and
Page 91 and 92:
(1983). An English translation by A
Page 93 and 94:
the man sold his land. One day, as
Page 95 and 96:
noise, when it is possible to moder
Page 97 and 98:
of land. The quality of some ancien
Page 99 and 100:
In contrast, the Aramaic papyri of
Page 101 and 102:
existing trends rather than of any
Page 103 and 104:
ar Ilai, who reported this saying,
Page 105 and 106:
Methods of tax collection aggravate
Page 107 and 108:
ecognize defects, whether inflicted
Page 109 and 110:
ing, therefore, that during his vis
Page 111 and 112:
leys, and other maritime vessels.
Page 113 and 114:
troversies between lenders and debt
Page 115 and 116:
main ethically and psychologically
Page 117 and 118:
Torah holds a higher place in Germa
Page 119 and 120:
and more severe constraints. The pe
Page 121 and 122:
states. Two major factors contribut
Page 123 and 124:
upon general economic conditions, i
Page 125 and 126:
and trying to control the market. T
Page 127 and 128:
in some cases revealed the strength
Page 129 and 130:
ut influential minority of the Jews
Page 131 and 132:
the large-scale industrial establis
Page 133 and 134:
tury and later, agriculture in Euro
Page 135 and 136:
to behave according to previously e
Page 137 and 138:
they actively sought an improvement
Page 139 and 140:
identity, but maintained their cons
Page 141 and 142:
Quito and in Guayaquil Zionist orga
Page 143 and 144:
admirer of Disraeli that, in 1972,
Page 145 and 146:
Bibliography: Rejzen, Leksikon, 2 (
Page 147 and 148:
R. Samuel b. Ali, head of the Baghd
Page 149 and 150:
tions. In accordance with a special
Page 151 and 152:
In 1928, a second congregation was
Page 153 and 154:
history of Israel. These two types
Page 155 and 156:
FROM JEHOSHAPHAT TO AHAZ. There is
Page 157 and 158:
Hasmonean wars the Idumeans assiste
Page 159 and 160:
above sea level, with a population
Page 161 and 162:
individual psychology. Ferdinand Bi
Page 163 and 164:
nature of biblical educational inst
Page 165 and 166:
seph; Leah and Reuben). While sibli
Page 167 and 168:
The importance of alphabetic writin
Page 169 and 170:
goals of their training. Before mar
Page 171 and 172:
introduced by Simeon b. Shetaḥ, t
Page 173 and 174:
This entire educational enterprise,
Page 175 and 176:
law where it was obscure and diffic
Page 177 and 178:
Troyes, France) in his ordinances r
Page 179 and 180:
Jewish occupations and mobility, bu
Page 181 and 182:
the modern period, 1800-1939 Genera
Page 183 and 184:
toward the end of the century it ca
Page 185 and 186:
Another large school system was tha
Page 187 and 188:
As a result of all these factors th
Page 189 and 190:
ward the first such school was open
Page 191 and 192:
(The Occident). Improvements in pri
Page 193 and 194:
British children’s author Lady Ka
Page 195 and 196:
association - and most assuredly, t
Page 197 and 198:
Ner Israel of Baltimore (1934), and
Page 199 and 200:
ization. By the closing decades of
Page 201 and 202:
which “scientifically” demonstr
Page 203 and 204:
tential student pool owing to the e
Page 205 and 206:
ing the 1870s a Society for Hebrew
Page 207 and 208:
Olam) were in the Greater London ar
Page 209 and 210:
conducted in the secular settings o
Page 211 and 212:
der the SABJE) in Johannesburg and
Page 213 and 214:
tion. In the early 21st century the
Page 215 and 216:
adjudicated by the sages, possess s
Page 217 and 218:
itself a “weekly journal.” The
Page 219 and 220:
dence with his relative Moses *Sofe
Page 221 and 222:
20). That the blood of the slain mu
Page 223 and 224:
6. Second Intermediate Period - Dyn
Page 225 and 226:
By the end of the eighth century B.
Page 227 and 228:
Hellenistic period Medieval period
Page 229 and 230:
(b) Egyptians, the lowest class, wh
Page 231 and 232:
In 1036 the grandson of al-Ḥākim
Page 233 and 234:
held key positions in the financial
Page 235 and 236:
M E D I T E R R A N E A NS E A Alex
Page 237 and 238:
48:28). It is also described as the
Page 239 and 240:
I am a Russian writer,” implying
Page 241 and 242:
sey (1901-2) and served as recordin
Page 243 and 244:
Emanu-El (Richard’s father), conf
Page 245 and 246:
Paul Ehrlich and William Bulloch: A
Page 247 and 248:
director of Florida Hillel Foundati
Page 249 and 250:
With the outbreak of war, *Himmler
Page 251 and 252:
were committed outside the territor
Page 253 and 254:
printed under the title Or la-Yesha
Page 255 and 256:
About half its members worked outsi
Page 257 and 258:
It was founded in 1937 as a “*tow
Page 259 and 260:
cal Grininke Beymelekh, and edited
Page 261 and 262:
pletely concealed nature, and this
Page 263 and 264:
Bibliography: Haggin, in: Music Rev
Page 265 and 266:
during the War of Independence (194
Page 267 and 268:
from Palestine to the camps, thus f
Page 269 and 270:
work eight days villenage services
Page 271 and 272:
Bibliography: G. Aronson, in: J.S.
Page 273 and 274:
EISENSTEIN, FERDINAND GOTTHOLD (182
Page 275 and 276:
the war that the young country must
Page 277 and 278:
Paramount to become chair and CEO o
Page 279 and 280:
EITAN, RAPHAEL (“Raful”; 1929-2
Page 281 and 282:
anks seized the world’s attention
Page 283 and 284:
eration of Palestine. A Boeing 707
Page 285 and 286:
the language belongs to the “peri
Page 287 and 288:
Arish’s economy, although more re
Page 289 and 290:
of political science at Temple Univ
Page 291 and 292:
safe houses, and he himself avoided
Page 293 and 294:
Add. Bibliography: A. Amichal-Yavin
Page 295 and 296:
stances, the elders protect the fam
Page 297 and 298:
eer retrospective. It contained mor
Page 299 and 300:
struction of the Temple. Son of the
Page 301 and 302:
the filling in of the family ties b
Page 303 and 304:
herself in the cistern there; altho
Page 305 and 306:
eligious programs of Judah b. Samue
Page 307 and 308:
the olive, providing that it is fro
Page 309 and 310:
government representative (Ursicinu
Page 311 and 312:
gold (I Kings 10:18). The Bible als
Page 313 and 314:
of Roman rule of Egypt. With the he
Page 315 and 316:
Elfman’s score, and marked the fi
Page 317 and 318:
ELI (Heb. יִלֵ א; ֵ “[YHWH
Page 319 and 320:
through Central Asia. Elias defined
Page 321 and 322:
ELIAV, ARIE LOVA (1921- ), Israeli
Page 323 and 324:
of the tannaim was a heroic age, an
Page 325 and 326:
simple, synthetic overview of his l
Page 327 and 328:
you, and you will merit a lofty sea
Page 329 and 330:
ELIEZER BEN SAMSON (fl. 12th centur
Page 331 and 332:
of Rothenburg. Zedekiah b. Abraham
Page 333 and 334:
olstered by wonder-tales. He was fe
Page 335 and 336:
In Jewish Folklore Many of the lege
Page 337 and 338:
about Elijah were composed for the
Page 339 and 340:
sponsa called Tanna de-Vei Eliyahu,
Page 341 and 342:
weekly Torah portions and to the nu
Page 343 and 344:
oath and was guilty of other instan
Page 345 and 346:
Writings Over 70 works and commenta
Page 347 and 348:
in Jerusalem; and mentions the occu
Page 349 and 350:
in the form of sermons on the weekl
Page 351 and 352:
y bears. Elisha was a prophet by pr
Page 353 and 354:
y his still devoted disciple R. Mei
Page 355 and 356:
witnessed and photographed in trave
Page 357 and 358:
of Public Senat, the parliamentary
Page 359 and 360:
our martyrs. I saw them coming back
Page 361 and 362:
mayor and returned him once more to
Page 363 and 364:
executive officer, he transferred i
Page 365 and 366:
a shorter version of the traditiona
Page 367 and 368:
German-Jewish Epoch, 1743-1933 (200
Page 369 and 370:
War II. During that period, El Salv
Page 371 and 372:
evealing fortifications (represente
Page 373 and 374:
emanationism the ultimate product,
Page 375 and 376:
stemmed from the utopian political
Page 377 and 378:
their economic and social status to
Page 379 and 380:
community leaders (rabbis, parnasim
Page 381 and 382:
French demands imposed upon Switzer
Page 383 and 384:
would not ask about religion and ra
Page 385 and 386:
estrictions as are in force accordi
Page 387 and 388:
a proper palace. The texts prove th
Page 389 and 390:
only at Emar and Tuttul. Even at th
Page 391 and 392:
metabolism. He contributed, with G.
Page 393 and 394:
the field of Kabbalah. Consequently
Page 395 and 396:
U.S. (1958), where he republished a
Page 397 and 398:
the bliss of divine love (Saadiah G
Page 399 and 400:
ENCYCLOPEDIAS. Encyclopedias of Gen
Page 401 and 402:
(6 vols., 1960-61) with a supplemen
Page 403 and 404:
the passing of various laws intende
Page 405 and 406:
(2) The modern kibbutz of En Dor, S
Page 407 and 408:
with a rectangular tower. This sett
Page 409 and 410:
vit (1927). The Tel Aviv municipali
Page 411 and 412:
in the sack of London’s Jewry and
Page 413 and 414:
figure far higher. They formed, int
Page 415 and 416:
several Jews have since followed hi
Page 417 and 418:
Russian persecution was more than a
Page 419 and 420:
on a smaller scale, and the dispers
Page 421 and 422:
large numbers have abandoned the se
Page 423 and 424:
ing to 6.9% in 1990. Only the Progr
Page 425 and 426:
The sensational death of Robert Max
Page 427 and 428:
afimovicz, an 84-year-old former ca
Page 429 and 430:
women’s issues including domestic
Page 431 and 432:
countries. Britain constituted Isra
Page 433 and 434:
mous early 13th-century poem writte
Page 435 and 436:
is, however, worth noting certain s
Page 437 and 438:
who condoned massacres of Jews duri
Page 439 and 440:
*Rosenberg, the East End poet who d
Page 441 and 442:
EN-HAROD (Heb. דֹר ֲח ןיע).
Page 443 and 444:
In its present form it is divided i
Page 445 and 446:
the story of Melchizedek recounted
Page 447 and 448:
Rose, in: The Spanish Inquisition a
Page 449 and 450:
serve Jewish life especially where
Page 451 and 452:
ine environment; nitrogen isotope b
Page 453 and 454:
tive Law; Only Who Can Prevent Fore
Page 455 and 456:
nity in Ephesus against the vehemen
Page 457 and 458:
of: Geographical Survey). It is wid
Page 459 and 460:
this office until his death. He pro
Page 461 and 462:
munal post before he became head of
Page 463 and 464:
cannot be identified with the Zealo
Page 465 and 466:
and more in epitaphs. At the beginn
Page 467 and 468:
of Nations’ International Labor O
Page 469 and 470:
In 1923, he served as a rabbinical
Page 471 and 472:
Responsa of Rabbi Simon b. Zemah Du
Page 473 and 474:
and others. His contribution to the
Page 475 and 476:
was known as “the good Jew” of
Page 477 and 478:
ER (Heb. רע; ַ “watcher, watch
Page 479 and 480:
a yeshivah, Neveh Shalom. Later, he
Page 481 and 482:
central committee. He helped Charle
Page 483 and 484:
ERRERA, LÉO (1858-1905), Belgian b
Page 485 and 486:
tified us with Thy commandments and
Page 487 and 488:
(SAA II; 1988); M. Luukko and G. va
Page 489 and 490:
ESCAPA, JOSEPH BEN SAUL (1570-1662)
Page 491 and 492:
which will render it incapable of b
Page 493 and 494:
Israel until the latest writings in
Page 495 and 496:
time when Judaism in Palestine was
Page 497 and 498:
struction of the Second Temple), th
Page 499 and 500:
the powers of evil. It seems, there
Page 501 and 502:
liable to sin, and punishment falls
Page 503 and 504:
lah himself will judge or every sin
Page 505 and 506:
ESHET ḤAYIL (Heb. לִיַח תֶ
Page 507 and 508:
Bibliography: H. Laufbahn, Levi Esh
Page 509 and 510:
ESPINOZA, ENRIQUE (pseudonym of Sam
Page 511 and 512:
lude to the yaḥad described in th
Page 513 and 514:
ark was home to as many as 43 synag
Page 515 and 516:
mission. Jews of Estella engaged in
Page 517 and 518:
drama, Esther (1644), was written b
Page 519 and 520:
when Stephen Langton, having divide
Page 521 and 522:
BALTIC SEA Tallinn ESTONIA Parnu Na
Page 523 and 524:
worked at the Oxford Institute for
Page 525 and 526:
largely an offshoot of German Refor
Page 527 and 528:
on which ethical literature drew fo
Page 529 and 530:
Ashkenazi-Ḥasidic Literature The
Page 531 and 532:
why the wicked were created; freedo
Page 533 and 534:
with such severity. They regarded *
Page 535 and 536:
ethical principles. On the other ha
Page 537 and 538:
Similarly, the midrashic interpreta
Page 539 and 540:
Yom Kippur War and also after the M
Page 541 and 542:
no pittam. There are several distin
Page 543 and 544:
land Historical Magazine, 15 (1920)
Page 545 and 546:
the Jews in Soviet Russia and their
Page 547 and 548:
Political Processes (1968). Among t
Page 549 and 550:
ha-Darshan” frequently referred t
Page 551 and 552:
76b, 112b), sexual intercourse (Ber
Page 553 and 554:
ans. There is no evidence that Eupo
Page 555 and 556:
Rise of Christianity and Islam Unde
Page 557 and 558:
clandestinity, began to establish t
Page 559 and 560:
ties had taken the lead in politica
Page 561 and 562:
dictatorship and coldly organized t
Page 563 and 564:
erential agreement with Israel for
Page 565 and 566:
Political Cooperation The first aim
Page 567 and 568:
Cooperation has been the best in th
Page 569 and 570: and references to roads. The distan
Page 571 and 572: had been deported to a non-existent
Page 573 and 574: light on the role of the rib in the
Page 575 and 576: construction and ignores the mythol
Page 577 and 578: The Australian delegate was more ca
Page 579 and 580: ounce of his own than nine ounces o
Page 581 and 582: the claimant, even if there is no w
Page 583 and 584: of demonstrating that the witnesses
Page 585 and 586: Jerusalem (BB 75a). The magical asp
Page 587 and 588: ganism joined by its navel like a p
Page 589 and 590: equipment and a quarry. In 2002 the
Page 591 and 592: former might not remove assets of t
Page 593 and 594: property is made (at the instance o
Page 595 and 596: ter with her own private funds, as
Page 597 and 598: 112b), but there it is imposed on a
Page 599 and 600: drash Aseret ha-Dibberot and Rabben
Page 601 and 602: HUNA I 170 -210 NATHAN II 370 - 400
Page 603 and 604: third century, however, tension dev
Page 605 and 606: an honorary one and devoid of any a
Page 607 and 608: was not viewed favorably in all pla
Page 609 and 610: (626 B.C.E.), which together with M
Page 611 and 612: cree was for themselves alone. Rebu
Page 613 and 614: Structure and Content Although it i
Page 615 and 616: having been abetted by Pharaoh’s
Page 617 and 618: dinary preoccupation of the rulings
Page 619: ANALYSIS OF THE BOOK OF EXODUS (aft
Page 623 and 624: The episodes in the wilderness furt
Page 625 and 626: vot Ge’onei Mizrahò u-Ma’arav
Page 627 and 628: followers, came to the aid of the t
Page 629 and 630: EXTRADITION BASED ON THE PRINCIPLE
Page 631 and 632: than killing, a man is not to be ch
Page 633 and 634: in Metz and in Altona he had many d
Page 635 and 636: University. Her second novel, Shida
Page 637 and 638: Grouping the Egyptian oracles entai
Page 639 and 640: 24:16’s directive to earthly judg
Page 641 and 642: According to Isaiah, Assyria was to
Page 643 and 644: vironment was thoroughly Jerusalemi
Page 645 and 646: R. Eliezer somewhat reduced the sig
Page 647 and 648: EZEKIEL, APOCRYPHAL BOOKS OF. Josep
Page 649 and 650: communities of Galicia, Hungary, an
Page 651 and 652: logical and Topographical Study (19
Page 653 and 654: drinking, and gift giving. The day
Page 655 and 656: in the Eastern Church, however, and
Page 657 and 658: Book of Ezra: Outline (1) Edict of
Page 659 and 660: THE SECOND PERIOD (EZRA, CHAPS. 7-1
Page 661 and 662: for the dedication of the wall in J
Page 663 and 664: icine, introduced him to the prince
Page 665 and 666: FABIUS, LAURENT (1946- ), French po
Page 667 and 668: Judah (II Kings 14:9; II Chron. 25:
Page 669 and 670: not direct translations; it also in
Page 671 and 672:
In Facing History classrooms, middl
Page 673 and 674:
end of that paper, he acknowledged
Page 675 and 676:
president of the Los Angeles Jewish
Page 677 and 678:
eak of World War II he was put on t
Page 679 and 680:
the entire district. In any case, t
Page 681 and 682:
library of the 15th century Italian
Page 683 and 684:
to all the other sciences: “Knowl
Page 685 and 686:
eulogized by Ezekiel *Landau (see F
Page 687 and 688:
2001 she held the Priesand Chair in
Page 689 and 690:
of the Jews were Sadgora ḥasidim
Page 691 and 692:
ment in the land. Family glimpses a
Page 693 and 694:
MARRIAGE AND ADOPTION. Though a man
Page 695 and 696:
of marriage that according to the s
Page 697 and 698:
the Forverts, a collection known as
Page 699 and 700:
the Jewish family” (ibid., p. 35)
Page 701 and 702:
Passover seder no longer took place
Page 703 and 704:
education a couple has completed, t
Page 705 and 706:
of their parents or community. Othe
Page 707 and 708:
15:2 (1990), 48-53: A. Markowitz,
Page 709 and 710:
ano at the Liceo Musicale in Bologn
Page 711 and 712:
fluence may also be discerned in Ma
Page 713 and 714:
president of the State of Israel, p
Page 715 and 716:
phael’s children were David (died
Page 717 and 718:
semitic book, La Chiesa e gli Ebrei
Page 719 and 720:
Tipografia Hebraica em Portugal…
Page 721 and 722:
Thus, fasting, a spontaneous phenom
Page 723 and 724:
The Fast of *Esther (Ta’anit Este
Page 725 and 726:
ing the late 1930s and 1940s. His f
Page 727 and 728:
chief rabbi of Bohemia. After gradu
Page 729 and 730:
Bibliography: E. Weiss, in: F.G. Al
Page 731 and 732:
should have remained rooted within
Page 733 and 734:
een translated into English, French
Page 735 and 736:
(“The Eight”) which, with Emil
Page 737 and 738:
FEINBERG, ABRAHAM L. (1899-1986), R
Page 739 and 740:
FEINBERG, NATHAN (1895-?), internat
Page 741 and 742:
FEINSTEIN, ELAINE (1930- ), English
Page 743 and 744:
FEINSTONE, MORRIS (1878-1945), U.S.
Page 745 and 746:
gary, settling in Paris. An expert
Page 747 and 748:
Abraham Wouk Family Professor of Cl
Page 749 and 750:
also narrate the film testimony at
Page 751 and 752:
allowed some men to accumulate grea
Page 753 and 754:
era, though revived in the late 20t
Page 755 and 756:
their work as their male colleagues
Page 757 and 758:
daism (2000); E. Frankel, The Five
Page 759 and 760:
smoothly and persuasively written.
Page 761 and 762:
instructions, lest the Jews be robb
Page 763 and 764:
and turn it into a synagogue, which
Page 765 and 766:
dedicated several poems to him and
Page 767 and 768:
TISHRI HESHVAN KISLEV TEVET SHEVAT
Page 769 and 770:
term “holy convocation” to mean
Page 771 and 772:
Two of the three commandments speci
Page 773 and 774:
well-known figure in the cultural l
Page 775 and 776:
with the unyielding Orthodoxy that
Page 777:
Shavuot—festival of the first fru
Page 780 and 781:
ABOVE: An Israeli man and his daugh
Page 782:
ABOVE: Laden table at the Maimuna f
Page 785 and 786:
ABBREVIATIONS GENERAL ABBREVIATIONS
Page 787 and 788:
Derashot Ran, Sermons by *Nissim b.
Page 789 and 790:
*Maimonides = Moses b. Maimon, or R
Page 791 and 792:
Sh. Ar. = Shulḥan Arukh, code by
Page 793 and 794:
Ahikar Ahikar (Pseudepigrapha). AI
Page 795 and 796:
Cantera-Millás, F. Cantera and J.M
Page 797 and 798:
GHAT Goettinger Handkommentar zum A
Page 799 and 800:
Kid. Kiddushim (talmudic tractate).
Page 801 and 802:
PD Piskei Din shel Bet ha-Mishpat h
Page 803 and 804:
Schuerer, Hist E. Schuerer, History
Page 805 and 806:
TRANSLITERATION RULES 1. The letter
Page 807 and 808:
greek Ancient Greek Modern Greek Gr
Page 809 and 810:
*Gaon (pl. geonim), head of academy
Page 811 and 812:
*Minyan, group of ten male adult Je
Page 813:
ish Congress there in 1868 and the
show all

JUDAICA - Wisdom In Torah

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?