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JUDAICA - Wisdom In Torah

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eleazar<br />

(Onom. 84:10). The site is occupied at present by the Arab village<br />

al-ʿĀl, 2,986 ft. (910 m.) above sea level, halfway between<br />

Amman (Rabbath) and Madaba (Medba) in a region rich in<br />

vineyards. Remains of walls from the Early Bronze (pre-patriarchal)<br />

Age have been uncovered there as well as Moabite<br />

and Hellenistic potsherds. The ruins of a settlement from the<br />

Arab period are visible on the surface.<br />

Bibliography: Horowitz, in: EI, 48f.; Press, Ereẓ, 1 (19512),<br />

22; Glueck, in: AASOR, 14 (1934), 6; P. Thomsen, Loca Sancta (1907),<br />

59. Add. Bibliography: B. Levine, Numbers 21–36 (AB; 2000),<br />

484.<br />

[Michael Avi-Yonah]<br />

ELEAZAR (Heb. רָזעְלֶ ָ א; “God/El-has-aided”), high priest after<br />

*Aaron. Eleazar was Aaron’s third son (Ex. 6:23); his older<br />

brothers Nadab and *Abihu perished after offering strange fire<br />

before the Lord (Lev. 10:1–7; Num. 3:4). During his father’s<br />

lifetime Eleazar served as the “head chieftain of the Levites”<br />

(Num. 3:32) and performed some of the functions of the high<br />

priest (ibid. 19:4). After Aaron’s death, Eleazar was appointed<br />

high priest in his father’s place (ibid. 20:28; Deut. 10:6). Together<br />

with Moses, he concluded the census of the people on<br />

the plains of Moab by the bank of the Jordan (Num. 26:1–3)<br />

and, together with Joshua, supervised the division of the land<br />

(Num. 34:17; Josh. 14:1 and elsewhere). <strong>In</strong> the text describing<br />

the appointment of Joshua as Moses’ successor, it is stated that<br />

Eleazar was to stand before Joshua when the latter inquired<br />

“by the judgment of the Urim” (Num. 27:18–22). Eleazar’s<br />

burial place was on the hill of his son *Phinehas in Mount<br />

Ephraim (Josh. 24:33). The priestly family of *Zadok traced<br />

its descent from Eleazar, who was regarded as the ancestor of<br />

16 of the 24 priestly houses (I Chron. 24:4–18).<br />

Bibliography: H. Gressmann, Moses und seine Zeit (1913),<br />

213ff.; L. Waterman, in: AJSLL, 58 (1941), 50ff.; de Vaux, Anc Isr, index;<br />

EM, 1 (1950), 369f.<br />

ELEAZAR (2nd cent. B.C.E.), martyr during the religious<br />

persecution instigated by Antiochus Epiphanes (167 B.C.E.).<br />

“Eleazar, one of the foremost scribes, well advanced in years,”<br />

was compelled to eat swine’s flesh, but chose “death with glory<br />

rather than life with pollution, and of his own free will was<br />

tortured” after refusing to so much as pretend to partake of the<br />

forbidden meat. The principal source of this story is II Maccabees<br />

16:18–31, while IV Maccabees 5–6 offers an elaborated<br />

version of the original. Eleazar’s martyrdom was subsequently<br />

extolled by the church fathers (Origen, Προτρεπτικὸς εὶς<br />

μαρτύριον, xxii–xxvii).<br />

Bibliography: Maas, in: MGWJ, 44 (1900), 145–56; Schuerer,<br />

Hist, 28.<br />

[Isaiah Gafni]<br />

ELEAZAR (Alatzar, Abenalazar), prominent Jewish family<br />

in the kingdom of Aragon in the Middle Ages. They were considered<br />

francos (“free”) for the special services which they had<br />

rendered to the kings of Aragon during the Christian Reconquest<br />

and as such exempted from taxes. The main branch of<br />

the family lived in Saragossa. The founder of this branch was<br />

apparently ALAçAR, treasurer of Ramon Berenguer of Aragon,<br />

who in 1135 granted him and his descendants a release<br />

from taxes. <strong>In</strong> 1212 ABULFATH ABENALAZAR, son of Alazrach,<br />

was transferred by King Pedro, together with his family, to the<br />

protection of the Knights of the Order of St. John. They were<br />

granted special protection, right of appeal to the king’s court of<br />

justice, and exemption from the discriminatory Jewish *oath.<br />

This privilege was confirmed by James I in 1235 to Abulfath’s<br />

grandson, ALAçAR B. ALAZRACH, who served as alfaquim<br />

(“physician-interpreter”) in Saragossa. The family’s omission<br />

to pay their share of the communal taxes and failure to participate<br />

in communal affairs alienated them from the Jewish<br />

community. However, in 1413 the community succeeded in obtaining<br />

an order from King Ferdinand I by which the Eleazar<br />

family was compelled to share the expenses of sending a delegation<br />

to the papal court. Their release in 1425 from the tax<br />

on meat and wine finally caused their excommunication by<br />

the Jewish community.<br />

Other members of this family include the physician<br />

MOSSE ABEN ELEAZAR (active c. 1390), as a result of whose<br />

services to the Franciscans in Saragossa the Jews were permitted<br />

in 1385 to carry their dead to the cemetery on the road<br />

which passed by their church. Other physicians of the family<br />

include EZDRA ELEAZAR, in attendance on the royal court<br />

in 1387, and TODROS ALAZAR (second half of the 15th century).<br />

The wealthy DON MAIR ALAZAR (first half of the 15th<br />

century) established a Jewish hospital. One of the gates to the<br />

Jewish quarter of Saragossa situated near his house was named<br />

after him. Maestre MOSSE ALAZAR was in the service of the<br />

court of Aragon in 1384. The richest Jewish moneylender in<br />

Saragossa at the time of the Expulsion of 1492 was SOLOMON<br />

ELEAZAR: an inventory of pledges in his possession has been<br />

preserved. A secondary branch of the family lived in Valencia.<br />

JUDAH ELEAZAR (d. 1377) was the most forceful communal<br />

leader in the city and among the signatories of the regulations<br />

of the communities of Aragon issued in 1354. He gave considerable<br />

financial help to the king in the war against Castile,<br />

and in 1370 lent 110,000 solidos for equipping the ships which<br />

conveyed Pope Urban V from Rome to Avignon. Several less<br />

influential members of the Eleazar family lived in Calatayud<br />

and Huesca.<br />

Bibliography: Baer, Urkunden, 1 (1929), index; Baer, Spain,<br />

index; Neuman, Spain, index; M. Serrano y Sanz, Orìgenes de la Dominación<br />

Española en América (1918), 12–13, 451–2; Cabezudo Astrain,<br />

in: Sefarad, 14 (1954), 377–9; 20 (1960), 412–3, 415–6; Lopez de Meneses,<br />

ibid., 14 (1954), 109, 112, 114; Piles Ros, ibid., 10 (1950), 370, 377,<br />

378, 381, 384; A.M. Hershman, Rabbi lsaac Ben Sheshet Perfet and His<br />

Times (1943), 22, 159, 169.<br />

ELEAZAR BEN ANANIAS, Zealot leader in Jerusalem during<br />

the Jewish war with Rome 66–70 C.E. Eleazar evidently<br />

already held the office of Captain of the Temple (segan ha-Kohanim<br />

– στρατηγόος) during the procuratorship of *Albinus,<br />

62–64 C.E., and continued to hold that position until the de-<br />

298 ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 6

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