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JUDAICA - Wisdom In Torah

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pletely concealed nature, and this double use of the word gave<br />

rise in kabbalistic literature to considerable confusion. There<br />

is no doubt that from the beginning the intention was to use<br />

the name in order to distinguish the absolute from the Sefirot<br />

which emanated from Him. The choice of this particular<br />

name may be explained by the emphasis placed on the infinity<br />

of God in the books of *Saadiah Gaon which had a great<br />

influence on the circle of the Provençal kabbalists. The term<br />

also shows that the anthropomorphic language in which the<br />

kabbalists spoke of the living God of faith and revelation does<br />

not represent the totality of their theosophical theological approach.<br />

At first there was no definite article used in conjunction<br />

with Ein-Sof, and it was treated as a proper name, but after<br />

1300 there were kabbalists who spoke of “the Ein-Sof . ”<br />

At first, the term was used only rarely (even in the principal<br />

part of the *Zohar its occurrence is very rare), but from about<br />

1300 its use became habitual, and later Kabbalah even speaks<br />

of several “kinds of Ein-Sof, ” e.g., the enveloping Ein-Sof, the<br />

enveloped Ein-Sof, the upper Ein-Sof.<br />

[Gershom Scholem]<br />

Another possible source for the kabbalistic theory of<br />

Ein-Sof is the term aperantos, which occurs in a Gnostic source<br />

of late antiquity in a book in which interpretations of biblical<br />

verses and themes are found. According to some kabbalists,<br />

most eminently R. *David ben Judah he-Ḥasid, within Ein-<br />

Sof there are ten supernal Sefirot, called Ẓaḥẓaḥot, which are<br />

described by resorting to many classical anthropomorphic<br />

terms. This view of the Ein-Sof reverberated in Safedian Kabbalah.<br />

[Moshe Idel (2nd ed.)]<br />

Bibliography: G. Scholem, Ursprung und Anfaenge der<br />

Kabbala (1962), 233–8. Add. Bibliography: M. Idel, “The Image<br />

of Man above the Sefirot,” in: Daat, 4 (1980), 41–55 (Heb.); idem, “Al<br />

Torat ha-Elohut be-Reshit ha-Kabbalah,” in: Shefah Tal: Studies in Jewish<br />

Thought and Culture Presented to Berakhah Sack (2004), 131–48.<br />

EINSTEIN, ALBERT (1879–1955), physicist, discoverer of<br />

the theory of relativity, and Nobel Prize winner. Born in the<br />

German town of Ulm, son of the proprietor of a small electrochemical<br />

business, Einstein spent his early youth in Munich.<br />

He detested the military discipline of the German schools and<br />

joined his parents, leaving school after they moved to Italy. His<br />

interest in mathematics and physics started at an early age,<br />

and he avidly read books on mathematics. Unable to obtain<br />

an instructorship at the Zurich Polytechnic <strong>In</strong>stitute, from<br />

which he graduated at the age of 21, he took a post at the patent<br />

office in Berne, having become in the meantime a Swiss<br />

citizen. This position left him ample time to carry on his own<br />

research. <strong>In</strong> 1905 he published three brilliant scientific papers,<br />

one dealing with the “Brownian motion,” the second one with<br />

the “photoelectric effect,” and the third on the “Special theory<br />

of relativity.” It was the last one which was to bring his name<br />

before the public. He demonstrated that motion is relative and<br />

that physical laws must be the same for all observers moving<br />

relative to each other, as well as his famous E = mc2 equation<br />

einstein, albert<br />

showing that mass is equivalent to energy. Ironically, however,<br />

when he received the Nobel Prize for physics in 1921 it was for<br />

his explanation of the photoelectric effect. Immediately after<br />

the publication of that paper Einstein was offered a professorship<br />

at the University of Zurich which he at first refused,<br />

having become fond of his job at the patent office. <strong>In</strong> 1910 he<br />

joined the German University in Prague, where he held the<br />

position of professor ordinarius in physics, the highest academic<br />

rank. Despite his absorption in his scholarly pursuits<br />

he could not fail to notice the political strife and quarrels between<br />

the rival feelings of nationalism, and felt great sympathy<br />

for the Czechs and their aspirations. <strong>In</strong> 1912 Einstein returned<br />

to Switzerland, where he taught at the Polytechnic, the<br />

same place to which he had come as a poor student in 1896.<br />

His friend and colleague, Max Planck, succeeded in obtaining<br />

for him a professorship at the Prussian Academy of Science in<br />

Berlin, a research institute where Einstein could devote all his<br />

time to research. <strong>In</strong> 1916, amid a world in the throes of World<br />

War I, Einstein made another fundamental contribution to<br />

science contained in Die Grundlagen der allgemeinen Relativitaetstheorie<br />

(Relativity, the Special and the General Theory,<br />

a Popular Exposition, 1920). <strong>In</strong> this theory he generalized the<br />

principle of relativity to all motion, uniform or not. The presence<br />

of large masses produces a gravitational field, which will<br />

result in a “warping” of the underlying (four-dimensional)<br />

space. That field will act on objects, such as planets or light<br />

rays, which will be deflected from their paths. His prediction<br />

of the deflection of starlight by the gravitational field of the sun<br />

was borne out by the expedition at the time of a solar eclipse<br />

in 1919. When the results of the solar eclipse observations became<br />

known to the general public, Einstein’s name became a<br />

household word. He was offered, but refused, great sums of<br />

money for articles, pictures, and advertisements as his fame<br />

mounted. During the early years after World War I he worked<br />

for the League of Nations <strong>In</strong>tellectual Cooperation Organization<br />

and became a familiar figure on public platforms speaking<br />

on social problems as well as his Theory of Relativity. He<br />

became more and more disappointed by the misuse of sciences<br />

in the hands of man. “<strong>In</strong> the hands of our generation these<br />

hard-won achievements are like a razor wielded by a child of<br />

three. The possession of marvelous means of production has<br />

brought care and hunger instead of freedom.” <strong>In</strong> 1932, Einstein<br />

accepted an invitation to spend the winter term at the California<br />

<strong>In</strong>stitute of Technology. By January 1933, Hitler had come<br />

to power. Einstein promptly resigned from his position at the<br />

Royal Prussian Academy of Sciences and never returned to<br />

Germany. Many positions were offered him but he finally accepted<br />

a professorship at the <strong>In</strong>stitute for Advanced Studies in<br />

Princeton, N.J., and later became an American citizen. During<br />

World War II secret news reached the U.S. physicists that<br />

the German uranium project was progressing. Einstein, when<br />

approached by his friend *Szilard, signed a letter to President<br />

Roosevelt pointing out the feasibility of atomic energy. It was<br />

that letter which sparked the Manhattan Project and future<br />

developments of atomic energy. However, Einstein was op-<br />

ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 6 261

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