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JUDAICA - Wisdom In Torah

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drancy<br />

<strong>In</strong> 1948 there were 39 Jews in Drama and in 1958, 17. A Holocaust<br />

memorial plaque was inaugurated in 1999.<br />

Bibliography: Rosanes, Togarmah, 3 (1938), 77; H. Pardo,<br />

in: Fun Letstn Khurbn, 7 (1948), 88–90. Add. Bibliography: B.<br />

Rivlin, “Drama,” in: Pinkas Kehillot Yavan (1999), 93–97.<br />

[Simon Marcus / Yitzchak Kerem (2nd ed.)]<br />

DRANCY, small town near Paris where an internment camp<br />

was established by the Germans late in 1940. It became the<br />

largest center for the deportation of Jews from France. Beginning<br />

on August 20, 1941, it was reserved exclusively for Jews.<br />

They were deported from there “to the East” from July 19, 1942,<br />

until the camp was liberated on August 17, 1944. On that date<br />

some 1,500 internees were still there. The camp was directed<br />

by high Gestapo officers stationed in France. More than 61,000<br />

persons were sent from Drancy to the death camps. The camp<br />

has been transformed into an apartment complex for low-income<br />

families. At the site, there are a number of memorial<br />

plaques and a small museum housed in a cattle car that was<br />

used to transport Jews during World War II.<br />

Bibliography: G. Wellers, De Drancy à Auschwitz (1946);<br />

Z. Szajkowski, Analytical Franco-Jewish Gazetteer 1939–1945 (1966),<br />

262 (includes bibliography).<br />

[Shaul Esh / Michael Berenbaum (2nd ed.)]<br />

DRAPKIN (Darom), ABRAHAM S. (1908–1993), criminologist<br />

and Israeli diplomat. Born in Argentina, Drapkin studied<br />

in Chile and from 1935 to 1940 was secretary-general of the<br />

Chilean Department of Prisons. <strong>In</strong> 1936 he founded the journal<br />

Revista de Ciencias Penales, and a year later helped establish<br />

the Chilean <strong>In</strong>stitute of Penal Sciences. He published Jurisprudencia<br />

de las Circunstancias Eminentes de Responsabilidad<br />

Criminal (1937) and Relación de Causalidad y Delito (1943). <strong>In</strong><br />

1948 he immigrated to Israel and entered its foreign service.<br />

He represented Israel in Greece, Yugoslavia, Thailand, Mexico,<br />

and at the United Nations.<br />

DRAPKIN (Senderey), ISRAEL (1906–1990), Israeli criminologist<br />

and physician. Drapkin, who pioneered criminological<br />

studies in Latin America, was born in Rosario, Argentina.<br />

<strong>In</strong> 1936 he established the first Criminological <strong>In</strong>stitute in<br />

Chile, and in 1950 the chair of criminology at the University<br />

of Chile. He advised on the establishment of other national institutes<br />

of criminology, particularly in Venezuela, Costa Rica,<br />

and Mexico. Drapkin settled in Israel in 1959 and established<br />

the chair of criminology and the <strong>In</strong>stitute of Criminology at<br />

the Hebrew University. His publications include Manual de<br />

Criminología (1949) and Prensa y Criminalidad (1958).<br />

[Zvi Hermon]<br />

DRAY, JULIEN (1955– ), French politician. Born in 1955 in<br />

Oran, Algeria, Dray was first active in far-left movements after<br />

his family had to move to France at the end of Algeria’s<br />

war of independence. During the 1970s, he was a member<br />

of the Trotskyite Ligue communiste révolutionnaire and the<br />

left-wing student union Mouvement d’action syndicale, which<br />

merged in 1980 with the newly created UNEF-ID, a radical<br />

faction of the mainstream socialist UNEF union. At the time,<br />

Dray himself moved from the far-left to the mainstream left<br />

and joined the Socialist Party (PS) in 1980, shortly before the<br />

socialist François Mitterrand was elected France’s president.<br />

Dray was in charge of managing the Socialist Party’s youth<br />

movements, and in 1984 was a founding member of SOS-Racisme,<br />

an anti-racist youth association affiliated with the PS and<br />

aiming at promoting the social integration of the immigrants,<br />

federating French youth around anti-racist values, and countering<br />

the rise of the anti-immigration far-right Front National<br />

party. <strong>In</strong> 1986, Dray also helped create the FIDL, a high-school<br />

student union. <strong>In</strong> 2003, he was involved in the creation of Ni<br />

putes ni soumises, a feminist organization that worked in the<br />

neglected, impoverished suburbs and among immigrant youth<br />

to promote the advancement of young women and lead the<br />

fight against sexual discrimination and violence. Dray was a<br />

member of Parliament from 1988 and in 1997 and 2002 was<br />

elected vice president of the Ile-de-France Regional Council.<br />

Acting as a spokesman for the party, Dray also participated<br />

in its internal ideological debates and headed one of the ideological<br />

clubs within the PS, the Club de la Gauche Socialiste.<br />

Julien Dray was widely seen as one of the most promising<br />

young leaders of the Socialist Party.<br />

[Dror Franck Sullaper (2nd ed.)]<br />

DREAMS.<br />

<strong>In</strong> the Bible<br />

The biblical view of dreams agrees substantially with that held<br />

by almost all ancient peoples. Dreams are visions of things actually<br />

transpiring on an ultramundane plane, where persons<br />

are not bound to bodies or events to specific moments and<br />

places. This plane is indistinguishable from that of the gods<br />

(or God), and dreams are therefore considered to be divine<br />

communications (Gen. 20:3, 6; 31:10–11). What is thus revealed<br />

may subsequently be actualized in historical fact. Accordingly,<br />

dreams are regarded as presages or omens. They<br />

are best understood by visionaries, i.e., by prophets, mantics,<br />

and ecstatics, who, in their suprasensory states, are in rapport<br />

with the “divine dimension,” and it is to such persons that God<br />

vouchsafes dreams when He wishes to communicate with<br />

mankind (cf. Num. 12:6). <strong>In</strong> the Bible, “dreamer,” “prophet,”<br />

and “magician” are related terms (cf. Jer. 23:28; 27:9; 29:8; see<br />

*Divination). The final interpretation of dreams rests with<br />

God (Gen. 40:8).<br />

Dreams are usually symbolic, and their interpretation<br />

(known as oneiromancy) revolves around the unraveling<br />

of their images. Dreambooks, in which such images are<br />

codified, feature in Egyptian and Mesopotamian literature.<br />

Biblical examples of such symbolic dreams are those of Joseph<br />

(Gen. 37:5ff.), of Pharaoh’s butler and baker (ibid. 40:1ff.),<br />

and of Pharaoh himself (ibid. 41:1, 5); in Judges (7:13ff.) a man’s<br />

dream that a cake of barley rolls onto the Midianite camp<br />

and bowls it over is taken to portend the imminent discom-<br />

8 ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 6

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