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CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

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Joseph Nye has taken the lead in developing the concept of moral authority into that of<br />

‘Soft Power’ which he defines as ‘the ability to attract others by the legitimacy of …<br />

policies and the values that underlie them’ which contributes to the ability to ‘achieve<br />

… goals without resorting to coercion or payment.’ 148 Noting the success the United<br />

States enjoyed after the Second World War in drawing others into an enduring system<br />

of alliances by utilising a combination of both soft and hard power, Nye expresses<br />

concern that many current US policies undercut soft power, tending to enhance rather<br />

than reduce the inevitable antagonisms and resentment that arise from America’s<br />

dominant position in world affairs. Yet the particular threats associated with the rise of<br />

international terrorism can only be met through cooperation with other countries.<br />

Whilst self-interest will motivate other countries to cooperate, the extent of their<br />

cooperation depends on the ‘attractiveness’ of the United States. By contrast ‘(w)hen<br />

the United States becomes so unpopular that being pro-American is a kiss of death in<br />

other countries’ domestic politics, foreign leaders are unlikely to make helpful<br />

concessions…..And when U.S. policies lose their legitimacy in the eyes of others,<br />

distrust grows, reducing U.S. leverage in international affairs.’ 149 (Emphasis added).<br />

The legitimacy, in particular, of US leadership and dominance is exactly what came to<br />

be strongly contested as a result of the 2003 Iraq War. Robert Kagan argues that it is<br />

precisely the question of legitimacy that divides Americans and Europeans today<br />

– not the legitimacy of each other’s political institutions, perhaps, but the<br />

legitimacy of their respective visions of world order. More to the point, for the<br />

first time since World War II, a majority of Europeans has come to doubt the<br />

legitimacy of U.S. power and of U.S. global leadership. 150<br />

It is easy to see, then, that legitimacy in the deployment of hard power, especially its<br />

military form – essentially jus ad bellum and jus in bello – will directly impact on soft<br />

power. Richard Bernstein of The New York Times made precisely this point in an<br />

editorial marking the second anniversary of the September 11 attacks: ‘In the two years<br />

since Sept. 11, 2001, the view of the United States as a victim of terrorism that deserved<br />

the world’s sympathy and support has given way to a widespread vision of America as<br />

an imperial power that has defied world opinion through unjustified and unilateral use<br />

of military force.’ 151 Similarly, another eight months later, Thomas Friedman was to<br />

argue the need for America to restore its honour ‘because never has the United States<br />

and its president been so hated around the world as today.’ 152<br />

115

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