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CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

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This discussion of humanitarian intervention was opened with Walzer’s statement of the<br />

legalist paradigm (see p176) so it is to Walzer we turn first for guidance on how<br />

exceptions to the paradigm should be controlled. We have seen that Walzer’s<br />

characterization of the legalist paradigm, which is reflected in the international legal<br />

system by the UN Charter, privileges territorial integrity and political sovereignty of<br />

states above all else. Thus non-intervention is the rule; however, exceptions are to be<br />

allowed. Walzer’s argument is that non-intervention follows, if not immediately<br />

obviously and unambiguously, from the very ‘conceptions of life and liberty that<br />

underlie the (legalist) paradigm and make it plausible. But these same conceptions<br />

seem also to require that we sometimes disregard the principle; and what might be<br />

called the rules of disregard, rather than the principle itself, have been the focus of<br />

moral interest and argument.’ 99 First amongst the ‘rules of disregard’ is the overarching<br />

principle that any intervention must be justified; the burden of proof is with those who<br />

would intervene:<br />

The burden of proof falls on any political leader who tries to shape the domestic<br />

arrangements or alter the conditions of life in a foreign country. And when the<br />

attempt is made with armed force, the burden is especially heavy – not only<br />

because of the coercions and ravages that military intervention inevitably brings,<br />

but also because it is thought that the citizens of a sovereign state have a right,<br />

insofar as they are to be coerced and ravaged at all, to suffer only at one<br />

another’s hands. 100<br />

Now, the final point may seem somewhat strange and contentious – and we shall see<br />

later another related point of Walzer’s with regard to counter-intervention that is equally<br />

non-intuitive. However, there are two key points of absolutely vital importance to be<br />

drawn out here: if the general principle of non-intervention, based as it is on morally<br />

and legally sound conceptions, is to be preserved, then any exceptions to it have to be<br />

fully justified; and we must never forget that any armed intervention, however well-<br />

intentioned and morally justifiable, risks, with a very high likelihood, death and damage<br />

in some measure to the very people on whose behalf it has been launched. This much,<br />

at least, we must take forward from Walzer.<br />

Drawing heavily on interpretations of the arguments of John Stuart Mill, Walzer,<br />

outlines three cases which justify, prima facie, intervention 101 : in a civil war to support<br />

193

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