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CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

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This is the context against which Kant considers the relations between nations. Kant<br />

considers that society is not just necessary between men, but also between states,<br />

because individuals – whether men or states – cannot meet all their needs alone. This<br />

association brings with it competing needs and hence conflict. Far from diminishing<br />

those existing needs, the conflict exacerbates them. Thus is created a dialectic, which<br />

must be resolved not by simple expedient compromises but by establishing a genuine<br />

accommodation. This takes the form of recognizing that all parties enjoy certain rights<br />

‘because they, like oneself, are ends in themselves, who cannot rightfully be used as<br />

means to one’s own ends.’ 45 This is, for Kant, as applicable to states as it is to<br />

individual men.<br />

Individuals recognize that their rights are best served, in totality, through the voluntary<br />

limiting of those rights that is implicit in binding together in societies, through a ‘social<br />

contract.’ Only after the foundation of a universal cosmopolitan state can man’s rights<br />

be optimised. Kant does not underestimate the difficulty of this; individuals within a<br />

state have to submit to an authority which can enforce the law and the same will be<br />

necessary to maintain a society of states. Not only does Kant recognize the difficulty<br />

of this – because states are even more jealous of their sovereignty than are individuals –<br />

but he recognizes the dangers, too, in seeking to construct this ultimate authority –<br />

which, all too easily, could result in despotism.<br />

In the first section of his definitive work To Perpetual Peace Kant lays down the<br />

practical rules, by following which peace among nations is to be maintained. It includes<br />

such portents of the UN Charter as that ‘No nation shall forcibly interfere with the<br />

constitution and government of another.’ Whilst in the case of civil war an external<br />

power’s siding with one party<br />

could not be regarded as interference by the other in its constitution. So long,<br />

however, as this internal conflict remains undecided, a foreign power’s<br />

interference would violate the rights of an independent people struggling with its<br />

internal ills. Doing this would be an obvious offense (sic) and would render the<br />

autonomy of every nation insecure. 46<br />

16

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