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CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

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In July 2005 six former UK Chiefs of the Defence Staff, all now members of the House<br />

of Lords, specifically attacked the UK government’s handling of the issue of soldiers’<br />

accountability and culpability in the conflict in Iraq 123 . Additionally, elements of the<br />

UK media 124 suggested that soldiers were placed at risk and unable effectively to carry<br />

out their mission because of an undue danger of prosecution. Clearly a balance must be<br />

struck between soldiers’ accountability and culpability under the law and their ability to<br />

do their job, which is, at essence, the delivery of (up to and including lethal) force to<br />

achieve a political end.<br />

Although today’s changed operational environment offers additional challenges, there is<br />

nothing new (at least not in modern history) in soldiers being held to account under the<br />

law for their actions. A pertinent historical example is provided by the so-called<br />

‘Boston Massacre’ of 1770. It is a useful example because it illustrates a number of<br />

points relevant to the contemporary debate. The incident arose when British soldiers<br />

guarding the Boston Customs House were confronted by a mob. In the confusion of the<br />

mêlée that ensued, shots were fired by some of the soldiers and five civilians, unarmed<br />

(at least not with firearms), were killed. The young officer in command of the soldiers,<br />

Captain Preston of the 29 th Foot, was charged with murder. In arguments that resonate<br />

today there were claims that his trial was politically motivated – he was to be a<br />

scapegoat to appease rebel sentiment. Defended by, despite his separatist sentiments,<br />

future President John Adams, Preston was acquitted because it could not be proved that<br />

he ordered his men to open fire (indeed, eye-witnesses avowed that he did not). Eight<br />

soldiers were then tried for murder; if no order had been given then they acted of their<br />

own accord and illegally. Adams defended them, too, and six were acquitted. The<br />

remaining two were convicted of manslaughter and claimed ‘benefit of clergy’ – an<br />

arcane practice that placed them outside the jurisdiction of civil punishment but required<br />

instead that they be branded on the hand as a mark of shame.<br />

What points does this example illustrate? Firstly, the key point here, that it is not a new<br />

issue that soldiers be held to account for their use of force, especially in what might<br />

even then have been termed asymmetric warfare. Secondly, then as now there were<br />

those who saw such accountability as politically motivated and, then as now, there were<br />

292

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