10.04.2013 Views

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Values form the very identity of the Army, the solid rock on which everything<br />

else stands, especially in combat. They are the glue that binds together the<br />

members of a noble profession. 103<br />

Next, from Duty with Honour:<br />

Incorporated in the military ethos, Canadian values mandate members of the<br />

Canadian profession of arms to perform their tasks with humanity. Members of<br />

the Canadian Forces understand the inherent violence of armed conflict,<br />

characterized at an extreme by death and destruction. While they must act<br />

resolutely, and sometimes with lethal force, the concept of humanity forbids any<br />

notion of a carte blanche or unbounded behaviour. Further, it demands<br />

consideration for non-combatants and items of cultural worth. Performing with<br />

humanity contributes to the honour earned by Canadian Forces members and<br />

helps make Canadians at home proud and supportive of their armed forces. 104<br />

Codes of conduct are, then, essential to defining not simply how to fight but how to<br />

fight our way. They go beyond the legal constraints of IHL and help further to resolve<br />

the dilemma that exists for modern liberal democracies that liberal ends (freedom,<br />

democracy, human rights and individual security) must often be sought through illiberal<br />

means (violence) 105 . Moreover, for the individuals who must fight on their nation’s<br />

behalf, such codes provide the reconciliation between individual morality and actions<br />

that would otherwise be entirely contrary to modern social mores. In this way they act<br />

very much in the same way that early just war doctrine acted to reconcile Christian<br />

pacifism with the necessity of armed conflict. A later section will argue that the arrival<br />

of a range of new protagonists on the field of conflict challenges the warrior code.<br />

4.3 Issues of Jus in Bello 2: Responding to How the West’s Enemies Wage War<br />

(‘Asymmetric’ War)<br />

Concern has already been expressed above about the efficacy of the term ‘asymmetric’<br />

war. It has become something of a buzz-word in the lexicon of conflict and like all<br />

buzz-words it can be misleading. The aim of all warfare is to be asymmetric: we attack<br />

the enemy’s weaknesses with our strengths, seeking our victory and his defeat. The<br />

asymmetries ascribed to the term’s particular use today are those that have become<br />

associated with a trend in contemporary conflict towards a style of warfare that seeks to<br />

counter the West’s superiority in conventional military strength. It is in this sense that<br />

284

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!