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CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

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This chapter’s discussion of intervention considered the perceived inadequacies of the<br />

current, legal-based paradigm for use of force. This paradigm establishes, in effect, that<br />

only a response to state-on-state aggression is a just cause for war; its moral and legal<br />

focus has been almost exclusively on the rights and personality of the state. The<br />

paradigm has failed because of structural inadequacies – specifically the P5 veto in the<br />

UN Security Council; because it lacks an enforcement mechanism; and because states<br />

have demonstrated a lack of faith in the measures established for pacific measures of<br />

dispute resolution.<br />

Furthermore, the greater ability to intervene military as a result of the ending of the<br />

Cold War inter-bloc tensions, has coincided with a hugely inflated desire to intervene as<br />

the West’s (in particular) value-set has shifted away from protecting and promoting the<br />

rights of states and in favour of valuing, primarily, the rights of individuals. A<br />

paradigm that saw inter-state conflict as the major threat to peace and security, and<br />

placed security prior to justice, has become outmoded. A tension has then emerged<br />

between liberal objectives and the illiberal means necessary to achieve them. At the<br />

same time the dangers of unfettered interventionism are recognised. The tentative<br />

conclusion is that a framework is needed for justified intervention and the tenets of just<br />

war doctrine – with some adaptation in understanding – can provide this. In particular<br />

greater focus is needed on right intent, demonstrated through sound planning for and<br />

full commitment to a better peace (what some are suggesting is, in fact, a third aspect to<br />

just war, namely jus post-bellum). Also required is a broad understanding of proper<br />

authority. Whilst it may not be practical to achieve this in a legal sense, it is represented<br />

morally by broad-based, cross-cultural international approval, which circumstances may<br />

require is turned to for post facto legitimisation.<br />

The second significant challenge to our understanding of jus ad bellum comes from a<br />

renewed argument in favour of anticipatory war – preventive or pre-emptive.<br />

Preventive war is understood as one launched not in response to any specific aggression<br />

– actual or reasonably perceived to have been set in train – but rather a supposed future<br />

threat; it is aimed at a preventing actualisation of a potential enemy’s anticipated threat<br />

capability in order to preserve a favourable (to the preventing power) status quo. By<br />

238

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