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CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

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The new ambiguity towards sovereignty together with the spirit of internationalism<br />

demonstrated in Tony Blair’s ‘Chicago Speech’ (see p97) are further reflected in<br />

statements and writings of Boutros-Ghali’s successor, Kofi Annan, with the added<br />

insight from the UN’s failures in Bosnia and NATO’s unsanctioned (by the UN)<br />

intervention in Kosovo. Whilst acknowledging the fears of those who saw greatest<br />

threat in the prospect of intervention un-shackled by international law, Annan clearly<br />

articulated before the General Assembly a view that state sovereignty could no longer<br />

take automatic precedence over individual rights:<br />

While the genocide in Rwanda will define for our generation the consequences<br />

of inaction in the face of mass murder, the more recent conflict in Kosovo has<br />

prompted important questions about the consequences of action in the absence<br />

of complete unity on the part of the international community.<br />

It has cast in stark relief the dilemma of what has been called "humanitarian<br />

intervention": on the one side, the question of the legitimacy of action taken by a<br />

regional organization without a U.N. mandate; on the other, the universally<br />

recognized imperative of effectively halting gross and systematic violations of<br />

human rights with grave humanitarian consequences. The inability of the<br />

international community in the case of Kosovo to reconcile these two equally<br />

compelling interests was a tragedy. It has revealed the core challenge to the<br />

Security Council and the United Nations as a whole in the next century: to forge<br />

unity behind the principle that massive and systematic violations of human<br />

rights --wherever they may take place-- should not be allowed to stand.<br />

The Kosovo conflict has prompted a wide debate of profound importance to the<br />

resolution of conflicts. To those for whom the greatest threat to the future of<br />

international order is the use of force in the absence of a Security Council<br />

mandate, one might ask in the context of Rwanda: If, in those dark days leading<br />

up to the genocide, a coalition of states had been prepared to act in defense of<br />

the Tutsi population, but did not receive prompt Council authorization, should<br />

such a coalition have stood aside as the horror unfolded? To those for whom the<br />

Kosovo action heralded a new era when states and groups of states can take<br />

military action outside the established mechanisms for enforcing international<br />

law, one might ask: Is there not a danger of such interventions undermining the<br />

security system created after World War II, and of setting dangerous precedents<br />

for future interventions without a clear criterion to decide who might invoke<br />

them and in what circumstances?<br />

In response to this turbulent era of crises and interventions some have suggested<br />

that the Charter itself -- with its roots in the aftermath of global inter-state war --<br />

is ill-suited to guide us in a world of ethnic wars and intra-state violence. I<br />

believe they are wrong. Nothing in the Charter precludes a recognition that there<br />

are rights beyond borders. 59<br />

181

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