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CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

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crime is in itself a crime. The difficulty then is that the doctrine of preventive war that<br />

is at least implied by the National Security Strategy could itself, from a moral<br />

standpoint, also be seen as creating the wrongful act invoking a justified self-defence<br />

response. 199<br />

Arguments for greater permissiveness in pre-emptive war to counter terrorism are based<br />

on a view that the traditional presumption against pre-emption is itself flawed when<br />

terrorism is brought into the equation. The UN Charter is founded on a firm<br />

understanding that use of force can only be justified when it is defensive. A world in<br />

which pre-emption is an accepted norm is a dangerous one because any state may<br />

believe it is about to be attacked and, therefore, attack its potential attacker. The<br />

attacked state similarly may detect an imminent attack and attempt to pre-empt; a<br />

viscous circle of fear and anticipatory attack is established. By contrast, a world in<br />

which there is a widely respected norm of no-first-use, whilst it may not be entirely safe<br />

– there may always be transgressors – is a considerably safer one. Henry Shue puts the<br />

case thus:<br />

The world of no-first-use is far from being a world of full security or a worryfree<br />

world. One must always worry to some extent about norm-violators. A<br />

nation that violates the norm and attacks in spite of it may inflict terrible damage<br />

on its victim. But the world with the well-established norm of no-first-use has<br />

one huge advantage: namely, it is a world from which a major reason for starting<br />

wars has been removed. The reason that has been removed is the reasonable fear<br />

that the price of not attacking first is most likely to be suffering an attack<br />

oneself. 200<br />

In the case of terrorism, it is suggested, this argument no longer holds: the terrorist is<br />

not, in the sense we generally understand the term, a rational actor whose actions<br />

towards us depend on ours toward him; it is not fear of attack by us that motivates the<br />

terrorist to attack us. He intends to attack us anyway so our best defence is a pre-<br />

emptive strike.<br />

If we leave aside the semantic, but important, argument that terrorism is a tactic not an<br />

enemy, the argument is in any case flawed in that it assumes that all terrorists are<br />

similar in motivation and (ir)rationality and it provides a case at best for pre-emption<br />

but not for preventive war. Henry Shue objects on two grounds: firstly, an admittedly<br />

229

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