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CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

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Hobbesianism/<br />

Machiavellianism<br />

(Wight: Realism)<br />

Analytical Focus:<br />

International System<br />

Figure 1-1: Three Traditions 77<br />

As Wight 78 himself put it:<br />

Security/defensive<br />

Power Power maximisation maximisation -- Imperialism Imperialism<br />

Kantianism<br />

Wight: Revolutionism<br />

Messianic Messianic -- universalism universalism<br />

Conservative/pluralist<br />

Analytical Focus:<br />

World Society<br />

28<br />

Grotianism<br />

(Wight: Rationalism)<br />

Analytical Focus:<br />

International Society<br />

Progressive/Isolationist<br />

Progressive/Isolationist<br />

Evolutionary Evolutionary<br />

..the three traditions are not like three railroad tracks running parallel into<br />

infinity. They are not philosophically constant and pure like three stately,<br />

tranquil and independent streams…..They are streams, with eddies and crosscurrents,<br />

sometimes interlacing and never for long confined to their own river<br />

bed. They are, to vary the metaphor, threads interwoven in the tapestry of<br />

Western civilization. They both influence and cross-fertilize one another, and<br />

they change. Although without, I think, losing their inner identity.<br />

The constant presence of the three voices may also be seen, it has been argued, in the<br />

reality of the institutions of international relations. As a prime example, the UN’s<br />

constitution demonstrates all three: the Security Council, enshrining the veto of the<br />

Permanent 5 members, reflects a realist balance of power; the equality of member states<br />

in the General Assembly is rationalist; and the growing body of human rights legislation<br />

and conventions at least nods in the direction of world society cosmopolitanism 79 .

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