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CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

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Just Cause: force may be used only to correct a grave, public evil, i.e.<br />

aggression or massive violation of the basic rights of whole populations;<br />

Legitimate Authority: only duly constituted public authorities may use<br />

deadly force or wage war;<br />

Right Intention: force may be used only in a truly just cause and solely<br />

for that purpose;<br />

Probability of Success: arms may not be used in a futile cause or in a<br />

case where disproportionate measures are required to achieve success;<br />

Proportionality: the overall destruction expected from the use of force<br />

must be outweighed by the good to be achieved;<br />

Last Resort: force may be used only after all peaceful alternatives have<br />

been seriously tried and exhausted.<br />

These criteria (jus ad bellum), taken as a whole, must be satisfied in order to<br />

override the strong presumption against the use of force. 109 (Original emphasis).<br />

For Paul Ramsey, too, the use of military force in the pursuit of justice is among the<br />

‘rights and duties of states unless and until supplanted by superior government’ 110 This<br />

echoes Aquinas’ argument that war between states could be justified in a way that war<br />

between private citizens could not because states had no higher authority to turn to for<br />

adjudication and application of law (see p46). It also anticipates the ICISS report (see<br />

p182) in seeing intervention, in certain circumstances, as not only permissible but<br />

obligatory. Ramsey identifies four conditions that determine the circumstances in<br />

which intervention should be considered: the political justice to be gained; order, which<br />

is itself an end to be served; the degree to which international and national good are to<br />

be served, recognizing that these two may be competing, but seeking circumstances in<br />

which there is the greatest overlap; and the requirements of both national and<br />

international law. 111 He is explicit in arguing that there are circumstances in which the<br />

interests of justice require that the law be overridden:<br />

Not all justice is legal justice. Not all order is legal order. The legalities<br />

comprise, of course, mankind’s attempt to impose some coherence upon the<br />

order of power. But such coherence flows from the justice that may be<br />

preserved, beyond or beneath the legalities, in the relative power positions of the<br />

nations. 112<br />

Recognising the greater imperfections of international law compared with domestic law<br />

(itself imperfect), and especially the even greater lack of processes for change, Ramsey<br />

is clearly of the view that arguments of justice can override those of law; nevertheless,<br />

197

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