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CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

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Solomou, a medic with The London Irish (a company of the London Regiment), argued<br />

that ‘(s)oldiers cannot be above moral considerations. … … So I am resigning because I<br />

don’t want to fight a war that is unjustified and illegal.’ 269 He had already made several<br />

public statements of opposition to the war 270 and has since become a prominent<br />

campaigner for ‘Military Families Against the War.’ It can, of course, be argued that it<br />

took Solomou two years from the invasion of Iraq to declare his opposition to it and,<br />

indeed, that he had not been mobilised for service there. Nevertheless, his very public<br />

statement and subsequent campaigning have highlighted that for reservists, in particular,<br />

lack of moral justification for a conflict can seriously undermine their willingness to<br />

serve.<br />

There is one further issue relating to the requirement for justification at the individual<br />

level. That is the matter of individual legal and moral culpability. However, discussion<br />

of this is deferred to the Chapter 4 in the specific, and most demanding, context of<br />

asymmetric warfare.<br />

2.4 Summary<br />

This Chapter opened by making the case that the legal paradigm for conflict had failed.<br />

It failed in part because of weaknesses inherent in its own structure, not least the P5’s<br />

Security Council veto. In part, the failure has resulted from practicalities. There is no<br />

enforcement mechanism that would realise the analogy with domestic law, and there is<br />

evidence of a simple lack of faith in the institutions of peaceful conflict resolution.<br />

Finally, at the end of the Twentieth Century a reordering took place of the value set<br />

upon which the UN Charter paradigm had been predicated. As the perception of threat<br />

to global peace moved from that of international territorial struggle to that of internal<br />

oppression, so increasingly politicians have felt that the Charter’s placing of order and<br />

stability above all else, based upon the inviolability of national sovereignty, was an<br />

unsustainable model. It could not be allowed to act as the screen behind which<br />

widespread violation of individual human rights was conducted.<br />

150

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