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CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

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aised the stakes, significantly, still further and yet for a brief window also resurrected<br />

an argument – in the West – in favour of preventive war. The simplicity of the<br />

argument is in many ways compelling: if nuclear war between the West and the Soviet<br />

bloc were to happen, it would be better for the West (and arguably the World) if it were<br />

to happen whilst the West’s monopoly, and later superiority, in nuclear weapons would<br />

ensure a rapid and decisive victory and with minimal destruction. 176 If the practicality<br />

of the argument was undermined by the Soviet Union’s rapid catching-up in nuclear<br />

capability, it was in any case based on highly questionable premises: firstly that war was<br />

inevitable, and secondly that any early attack on the Soviet Union would result in early<br />

and relatively uncostly victory. This particular case can be extrapolated to apply to all<br />

argument for preventive war: when past cases are considered arguments both about<br />

relative costs and inevitability of conflict are counter-factual; when future cases are<br />

considered the arguments for both are unsubstantiated. Indeed, the argument for<br />

inevitability risks being simply self-fulfilling! Moreover, as Brodie 177 points out, there<br />

is a moral argument, too, that cannot be ignored. Preventive war must result in the loss<br />

of lives (measured, potentially, in millions in the case of the nuclear war that was<br />

Brodie’s concern) in the target state, of people ‘mostly innocent of responsibility, on the<br />

inherently unprovable assumption that our safety requires it.’ Such immorality, valuing<br />

a sense of security for US citizens over the lives of foreigners, Brodie, argued, was<br />

simply unacceptable to the American people to an extent that only a dictatorship could<br />

contemplate it:<br />

It argues some want of imagination to assume – as many in fact once did assume<br />

– that the American people could acquiesce in such a deed and then go about<br />

their usual business of pursuing happiness, free of guilt as well as of fear. … …<br />

in fact there now exists a powerful and rigid barrier, largely on moral grounds to<br />

American planning of preventive war.<br />

Indeed, such was the sensitivity of the issue that Major General Orvil Anderson was<br />

dismissed as Commandant of the US Air War College for publicly arguing in favour of<br />

preventive war. 178<br />

Today, the barrier looks somewhat less rigid and we can see these arguments for<br />

preventive war re-emerging. Indeed, they were present in the stated justification for the<br />

2003 Iraq War. In an interview for The Christian Socialist, then UK Defence Secretary<br />

223

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