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CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

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(T)here assuredly are cases in which it is allowable to go to war, without having<br />

been ourselves attacked, or threatened with attack: and it is very important that<br />

nations should make up their minds in time, as to what these cases are. ……<br />

with a view to establish some rule or criterion whereby the justifiableness of<br />

intervening in the internal affairs of other countries, and (what is sometimes<br />

fully as questionable) the justifiableness of refraining from intervention ….. 107<br />

In other words Mill is hinting that, as picked up in the work of Gareth Evans et al (see<br />

p182), there may be occasions when intervention is not only permissible but obligatory.<br />

Lucas argues that Walzer’s narrow interpretation of Mill, and the legal paradigm as a<br />

whole, much as has been argued above, has proved wanting. Explicitly recognizing the<br />

just war foundation of his thesis, he sets out an alternative set of principles for jus ad<br />

pacem or jus ad interventionem, drawing on work by Stanley Hoffman, Brian Hehir,<br />

Paul Christopher and James Turner Johnson. Lucas’s initial draft proposals are shown<br />

at Table 3-1.<br />

1. Humanitarian Intervention is justified whenever a nation-state’s behaviour<br />

results in grave and massive violations of human rights.<br />

2. (A) Sovereignty may be overridden whenever the protection of the rights of that<br />

state’s own citizens can be assured only from the outside.<br />

(B) The decision to override sovereignty and intervene must be made by an<br />

appropriate collective international body.<br />

3. The intention in using force must be restricted without exception to purely<br />

humanitarian concerns, such as the restoration of law and order in the face of natural<br />

disaster, or to the protection of the rights and liberties of vulnerable peoples (as defined<br />

in the United Nations Charter and the Universal Declaration of Human Rights).<br />

4. Military Intervention may be resorted to for humanitarian purposes only when<br />

all other options have been exhausted.<br />

5. Military force may be utilized for humanitarian purposes only when there is a<br />

reasonable likelihood that the application of force will meet with success in averting<br />

humanitarian tragedy.<br />

6. The lives, welfare, rights and liberties to be protected must bear some reasonable<br />

proportion to the risks of harm incurred, and the damage one might reasonably expect to<br />

inflict in pursuit of humanitarian ends.<br />

7. Humanitarian intervention can never be pursued via military means that<br />

themselves are deemed illegal or immoral.<br />

Table 3-1 Draft Proposals by George Lucas (and others) for Principles of Jus ad Interventionem 108<br />

The Catholic Bishops of the US are even more explicit in drawing on traditional just<br />

war doctrine for justification of intervention. This from The Harvest of Justice is Sown<br />

in Peace:<br />

First, whether lethal force may be used is governed by the following criteria:<br />

196

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