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CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

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the term is used here, and in reluctant acceptance that however inaccurate it might be<br />

the term has fallen into use not just in common parlance but in the relevant specialist<br />

literature too 106 .<br />

Is there, then, a need to consider the moral dimension of asymmetrical warfare at all; are<br />

there aspects of it that require that its moral dimension be studied separately from that<br />

of warfare as a whole? Clausewitz would urge consideration of warfare as an entirety<br />

and more recently Colin Gray has cautioned similarly. 107 Certainly those who plan at<br />

the strategic and operational level would do well to heed this advice and press it on<br />

politicians too: asymmetric warfare is first and foremost warfare. This is not a semantic<br />

point; it matters because it is necessary to understand that in asymmetric warfare, as in<br />

any other kind, it is a political objective that is sought (by both sides); armed force is<br />

used as an instrument towards that political end. In asymmetric warfare, as understood<br />

here, the West’s enemies seek to use force – and other means – asymmetrically; but still<br />

to achieve a political end. Understanding this is important because it must shape the<br />

response. In considering the response to asymmetric challenges it is the moral<br />

dimension that most needs attention for, as Brigadier Nigel Aylwin-Foster says, when<br />

confronting these challenges ‘… the moral and conceptual components of capability …<br />

are likely to prove the most contentious and present … the greatest challenges. …<br />

Changing structures and platform capabilities is one thing: changing the way your<br />

people think, interact and behave under extreme duress is much more difficult.’ 108<br />

To recap the three principal characteristics in ‘new wars’ identified by Herfried<br />

Münkler 109 (see p169) are de-statization, that is the proliferation and increasing<br />

importance of non-state-actors; the attempt to focus violence on the weak and<br />

vulnerable, as a matter of deliberate policy, rather than against the enemy’s military<br />

forces; and thirdly the ‘automization of forms of violence that used to be part of a single<br />

military system.’ 110 That is the use of guerrilla warfare and terrorism, once tactical<br />

options, as strategic ends in their own right. Each of these, singly and in combination,<br />

leads to asymmetries of direct relevance: between state and non-state actors; between<br />

regular and irregular forces; and between the law-abiding and the non-law-abiding. The<br />

285

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