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CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

CRANFIELD UNIVERSITY DAREN BOWYER JUST WAR DOCTRINE

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war should be entered into without a clear understanding of what is to be achieved<br />

thereby.<br />

The reason war fought at ‘utopian’ behest is more likely, according to realists, to be<br />

longer lasting, is because, having gone to war in moral cause, the utopian is logically<br />

precluded from settling for any pragmatic conclusion that fails to do justice to the moral<br />

principles in whose name the conflict was entered into. One might consider, in this<br />

regard, the rejection of the Vance-Owen peace plan for the Balkans, on the grounds that<br />

in accepting, arguably, the reality of the situation, it appeared to reward Serb<br />

aggression.<br />

The second claim that Fotion ascribes to realists is that once war starts, then again there<br />

can be no recourse to moral consideration; what matters is winning and no holds are<br />

barred. By way of example he cites Genghis Khan: ‘The greatest joy a man can have is<br />

victory: to conquer one’s enemies’ armies, to pursue them, to deprive them of their<br />

possessions, to reduce their families to tears, to ride on their horses, and to make love to<br />

their wives and daughters.’ 29 Lest we wish to disregard this as a non-European attitude<br />

to war, there is this passage in Shakespeare’s Henry V, reflecting at least an Elizabethan<br />

view, if not that of the age of ‘chivalry’ itself:<br />

For as I am a soldier/ …./ If I begin the batt’ry once again/ I will not leave the<br />

half-achieved Harfleur/ Till in her ashes she lie buried./ The gate of mercy shall<br />

be all shut up,/ And the fleshed soldier, rough and hard of heart,/ In liberty of<br />

bloody hand shall range/ With conscience wide as hell, mowing like grass/ Your<br />

fresh fair virgins and your flow’ring infants./ …../ What is it to me, when you<br />

yourselves are cause, /If your pure maidens fall into the hand/ Of hot and forcing<br />

violation/ ……/ …In a moment look to see/ the blind and bloody soldier with<br />

foul hand/ Defile the locks of your shrill shrieking daughters;/ Your fathers<br />

taken by the silver beards/ And their most reverend heads dashed to the walls;/<br />

Your naked infants spitted upon pikes,/…. 30<br />

And more modern history, too, is replete with this view that whatever moderation is<br />

considered in determining when and whether to go to war, once war is engaged upon<br />

then it is a bloody and beastly business in which soldiers have not the leisure to reflect<br />

on right and wrong, even if they felt obliged so to do. Coates, in this regard, holds up<br />

the example of Sir Arthur ‘Bomber’ Harris, AOCinC Bomber Command, and the chief<br />

architect of the strategy of bombing German cities to force German capitulation in the<br />

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