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View/Open - ARAN - National University of Ireland, Galway

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263<br />

Chapter 7 Discussion<br />

in older age. Alabaster (2006) stated that care that denies older people <strong>of</strong> their<br />

own histories excludes them from autonomous participation. McCormack (2006)<br />

suggests that life histories can capture the essence <strong>of</strong> many experiences over time<br />

that are truly authentic and invaluable in understanding the person for whom we<br />

care. Clarke, Hanson and Ross (2003) and Cook (2010) state that in order for<br />

practitioners to learn more about the patient as an individual they must take the<br />

biographical (life history) approach to care planning. Taking the biographical<br />

approach enables the practitioner to see behind the “mask” <strong>of</strong> ageing, illness or<br />

disability (Clarke, Hanson and Ross, 2003). In phase one <strong>of</strong> this study one<br />

resident stated that staff “don’t think <strong>of</strong> me as a person” and felt that it was only<br />

his disability that was cared for. Clifford (1999) describes life histories as useful<br />

in social assessment for understanding how individuals could be understood by<br />

others who may have different historical and social circumstances. Bartol (1989)<br />

proposed that listening to a person’s life story is a powerful way <strong>of</strong> showing that<br />

they are valued as an individual. This approach is viewed as a low-cost<br />

intervention that can be incorporated into everyday care activities, thus<br />

improving the quality <strong>of</strong> life <strong>of</strong> residents and the self-esteem <strong>of</strong> health workers<br />

(Pietrukowicz and Johnson, 1991). It is viewed as useful for assessing the older<br />

person, in communicating with the older person, and in completing the care<br />

planning process (Clarke, Hanson and Ross, 2003). Staff in this study expressed<br />

their dismay at knowing very little about some <strong>of</strong> the residents’ past lives and<br />

how this made caring for their wishes difficult, especially when the resident<br />

could not communicate themselves. Phase two planned to address this in order to<br />

enhance the residents’ autonomy.<br />

Many years ago Agich (1990) called for a refurbished concrete concept <strong>of</strong><br />

autonomy which would systematically attend to the history and development <strong>of</strong><br />

persons. “We need to learn how to acknowledge their habits and identifications<br />

(Agich, 1990: 12). Yet more recently, Pearson and Peels’ (2009) review revealed<br />

that most papers published are expert opinion papers rather than papers reporting<br />

change initiatives, interventions, or examples <strong>of</strong> how to acknowledge residents’<br />

habits and identifications, and we still have research that reports that residents<br />

feel staff do not know them or communicate with them as “persons” rather they<br />

treat them as “patients”.

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