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Min tibetanska barndom i Zorgay - Life and Culture on the Tibetan ...

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looked over my shoulder. I tried to shout but I couldn’t make a<br />

sound. My legs were as heavy as if st<strong>on</strong>es were weighing<br />

<strong>the</strong>m down.<br />

I made sure my back was well covered 24 but I still had<br />

<strong>the</strong> feeling I was being pulled backwards. I struggled with all<br />

my might to walk forward. The ghost following me whispered<br />

to me but I couldn’t underst<str<strong>on</strong>g>and</str<strong>on</strong>g>. I heard <strong>the</strong> crying of women<br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> children who seemed to be walking beside me, yet I<br />

couldn’t see <strong>the</strong>m. I was too afraid to chant scriptures or<br />

murmur mani to frighten <strong>the</strong>m away. The ghost whistled as he<br />

tossed pebbles <str<strong>on</strong>g>and</str<strong>on</strong>g> dust at me. When I saw our village, a dog<br />

barked <str<strong>on</strong>g>and</str<strong>on</strong>g> he stopped following me. Then I felt better <str<strong>on</strong>g>and</str<strong>on</strong>g> it<br />

seemed that no <strong>on</strong>e was pulling me back anymore.<br />

Vanquishing Ghosts<br />

The story about <strong>the</strong> poplar tree ghosts made us feel afraid<br />

when we passed it <strong>on</strong> our way to <str<strong>on</strong>g>and</str<strong>on</strong>g> from school. Elders also<br />

worried <str<strong>on</strong>g>and</str<strong>on</strong>g> asked our lama to exorcize <strong>the</strong> ghost so we could<br />

live in peace. The lama knew every<strong>on</strong>e who had died in our<br />

village <str<strong>on</strong>g>and</str<strong>on</strong>g> made a list of those he thought had not yet been<br />

reborn as sentient beings. It was a matter of great joy for us<br />

that Mo<strong>the</strong>r's name was not <strong>on</strong> <strong>the</strong> list. The lama <str<strong>on</strong>g>and</str<strong>on</strong>g> <strong>the</strong><br />

m<strong>on</strong>ks who came with him chanted scriptures for nearly four<br />

days in preparati<strong>on</strong> for <strong>the</strong> battle against <strong>the</strong> evil beings. The<br />

lama ga<strong>the</strong>red all <strong>the</strong> villagers toge<strong>the</strong>r in a house where he<br />

chanted scripture <strong>on</strong> <strong>the</strong> fifth night. No matter your age, you<br />

were expected to come, even babies. Villagers were to leave<br />

<strong>the</strong>ir doors unlocked or open.<br />

The lama chose seven people who were born in <strong>the</strong><br />

most ferocious animal years, such as <strong>the</strong> Year of <strong>the</strong> Drag<strong>on</strong><br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> <strong>the</strong> Year of <strong>the</strong> Tiger. They were told to run with a m<strong>on</strong>k<br />

who held a big lea<strong>the</strong>r bag <str<strong>on</strong>g>and</str<strong>on</strong>g> had ir<strong>on</strong> chains tied loosely<br />

around him. The lama told <strong>the</strong>m in which directi<strong>on</strong> to run.<br />

Those seven also carried various implements. Fa<strong>the</strong>r held two<br />

short wooden sticks in <strong>on</strong>e h<str<strong>on</strong>g>and</str<strong>on</strong>g>, <str<strong>on</strong>g>and</str<strong>on</strong>g> a half-burned piece of<br />

firewood in <strong>the</strong> o<strong>the</strong>r. Wherever he ran <str<strong>on</strong>g>and</str<strong>on</strong>g> whatever his two<br />

24 A ghost's back is hollow, which is why you must cover your<br />

own back when you are being chased by a ghost, for <strong>the</strong> ghost<br />

will try to take your back to fill his emptiness.<br />

▪101▪

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