Min tibetanska barndom i Zorgay - Life and Culture on the Tibetan ...
Min tibetanska barndom i Zorgay - Life and Culture on the Tibetan ...
Min tibetanska barndom i Zorgay - Life and Culture on the Tibetan ...
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27<br />
LACKING WATER<br />
W<br />
ater was a big problem for our village, especially in<br />
winter. It was a reas<strong>on</strong> o<strong>the</strong>rs made fun of us, saying<br />
we lacked enough water to drink <str<strong>on</strong>g>and</str<strong>on</strong>g> to wash our<br />
faces. No <strong>on</strong>e helped solve this problem until 2005, when <strong>the</strong><br />
local government built a water system that led water to our<br />
village from a high mountain near our summer pasture.<br />
Villagers dug <strong>the</strong> ditch for <strong>the</strong> water pipe <str<strong>on</strong>g>and</str<strong>on</strong>g> c<strong>on</strong>tributed o<strong>the</strong>r<br />
labor.<br />
Our village has two distant water pools. Fetching water,<br />
as I menti<strong>on</strong>ed earlier, is culturally defined as <strong>the</strong> work of<br />
women, who carried water in big wood buckets <strong>on</strong> <strong>the</strong>ir backs<br />
before <strong>the</strong> water project. It is shameful for men to fetch water.<br />
Only if <strong>the</strong>ir wives were not home, ill, or deceased did men<br />
fetch water. If a man's wife was at home <str<strong>on</strong>g>and</str<strong>on</strong>g> he fetched water,<br />
villagers gossiped that he was dominated by his wife <str<strong>on</strong>g>and</str<strong>on</strong>g> thus<br />
he was seriously humiliated.<br />
The pool nearest our village is special. If clo<strong>the</strong>s are<br />
washed <strong>the</strong>re or if dirty water is poured in it, <strong>the</strong> water source<br />
diminishes <str<strong>on</strong>g>and</str<strong>on</strong>g> may even dry up because <strong>the</strong> water deity is<br />
angry. A m<strong>on</strong>k must <strong>the</strong>n be invited to chant <str<strong>on</strong>g>and</str<strong>on</strong>g> offer s<strong>on</strong>g for<br />
<strong>on</strong>e or two days to apologize to <str<strong>on</strong>g>and</str<strong>on</strong>g> appease <strong>the</strong> water deity<br />
before <strong>the</strong> water will again flow into <strong>the</strong> pool.<br />
Our pools freeze easily <str<strong>on</strong>g>and</str<strong>on</strong>g> are <strong>the</strong>n covered with thick<br />
ice, making it impossible to get water unless we cut through <strong>the</strong><br />
ice with clean or new axes. Before <strong>the</strong> new water system was<br />
built, we never used water carelessly or we would not have had<br />
enough to drink.<br />
Our livestock suffered in winter. Their frozen dung was<br />
like cement <str<strong>on</strong>g>and</str<strong>on</strong>g> <strong>the</strong>y became so thin that we could count <strong>the</strong>ir<br />
ribs. Some died, which was a c<strong>on</strong>siderable loss for us. We are<br />
not nomads <str<strong>on</strong>g>and</str<strong>on</strong>g> have <strong>on</strong>ly a few head of livestock. Each family<br />
has <strong>on</strong>e or two yak-cow hybrids to milk. If <strong>the</strong>y do not drink for<br />
more than <strong>on</strong>e day, <strong>the</strong>y get sick <str<strong>on</strong>g>and</str<strong>on</strong>g> we would have to pierce a<br />
vein in <strong>the</strong>ir t<strong>on</strong>gues with a needle to make it bleed to save<br />
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