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Min tibetanska barndom i Zorgay - Life and Culture on the Tibetan ...

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21<br />

PRAYING FOR RAIN<br />

F<br />

arming villages depend <strong>on</strong> rain to water <strong>the</strong> crops that<br />

support <strong>the</strong>ir arduous life. Our village is no excepti<strong>on</strong>. We<br />

yearn for rainfall after <strong>the</strong> fields are plowed in <strong>the</strong> hope of<br />

having bountiful harvests. Villagers stopped collecting<br />

medicinal herbs for nearly three years for religious reas<strong>on</strong>s,<br />

relinquishing <strong>the</strong> extra cash income <strong>the</strong> herbs brought because<br />

<strong>the</strong>y believed that digging for <strong>the</strong> herbs irritated <strong>the</strong> mountain<br />

deities, who <strong>the</strong>n withheld rain. Poor harvests mean we have<br />

nothing. Even if we do not earn m<strong>on</strong>ey from <strong>the</strong> grain that we<br />

grow, it meets our basic food needs <str<strong>on</strong>g>and</str<strong>on</strong>g> praying for rain is <strong>the</strong><br />

first thing we do when drought strikes.<br />

Deer also eat <strong>the</strong> crops, causing poor harvests, but we<br />

dare not kill <strong>the</strong>m because we believe <strong>the</strong>y bel<strong>on</strong>g to Danghi<br />

Mountain Deity, who sends hail, destroying our crops if he is<br />

angered by those who kill or disturb his sacred animals.<br />

Moreover, local people will fall ill <str<strong>on</strong>g>and</str<strong>on</strong>g> <strong>the</strong>ir livestock will die.<br />

This is why we protect deer no matter how badly <strong>the</strong>y damage<br />

our crops. We built fences around <strong>the</strong> fields, instead of throwing<br />

st<strong>on</strong>es <str<strong>on</strong>g>and</str<strong>on</strong>g> clods at <strong>the</strong> deer, but this was not very successful.<br />

All <strong>the</strong> women went to a sacred stream to pray to <strong>the</strong><br />

water deity. Only women went. It was shameful if a man went.<br />

This is because locals believe that water goddesses from<br />

different sacred streams married, <str<strong>on</strong>g>and</str<strong>on</strong>g> <strong>the</strong>n went to <strong>the</strong>ir<br />

husb<str<strong>on</strong>g>and</str<strong>on</strong>g>'s home. Each water goddess has her own area of water,<br />

which she protects from drying up. Each of <strong>the</strong> goddesses<br />

misses her husb<str<strong>on</strong>g>and</str<strong>on</strong>g>, who rarely visits his wife. This exasperates<br />

<strong>the</strong> goddesses so much that <strong>the</strong>y feel wr<strong>on</strong>ged <str<strong>on</strong>g>and</str<strong>on</strong>g> begin to act<br />

rashly. Despite <strong>the</strong>ir infinite anger, <strong>the</strong> goddesses pretend to be<br />

happy <str<strong>on</strong>g>and</str<strong>on</strong>g> do not shed tears of l<strong>on</strong>ging for <strong>the</strong>ir husb<str<strong>on</strong>g>and</str<strong>on</strong>g>s,<br />

which is why drought comes <str<strong>on</strong>g>and</str<strong>on</strong>g> why women visit <strong>the</strong> sacred<br />

streams <str<strong>on</strong>g>and</str<strong>on</strong>g> lakes. Only women know <strong>the</strong> words that can arouse<br />

<strong>the</strong> goddess sexually. They bring sexual pleasure to <strong>the</strong> goddess<br />

by giving her <strong>the</strong> feeling that she is with her beloved <strong>on</strong>e. The<br />

water goddess sheds tears <str<strong>on</strong>g>and</str<strong>on</strong>g> it rains if <strong>the</strong> women are<br />

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