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ARHIVELE OLTENIEI - Universitatea din Craiova

ARHIVELE OLTENIEI - Universitatea din Craiova

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Note, comentarii, recenzii 375the Roman law was kept and transformed in time. The authors considered as an important task topresent the dogmatic of the Roman law in a modern system, but in agreement with the sources.The exact definition of the judicial concepts and the dogmatic essence as well as thesocial basis of the judicial institution received more attention from the authors. The workbelonging to the Hungarian researchers it is not just a book that describes us the importance of theRoman law because she gives us many examples and curiosities known in ancient roman culture.“The history and the institutions of roman law” it is a starting point for all those peoplethat want to study law, history or language evolution. The authors give them a lot of searching tipsin order to make their quest easier. Therefore of big importance is the structure of the book. Shehas 6 parts divided in 60 chapters as it follows:1. The external history of Roman law2. Law of procedure3. The law of persons and family law4. The law of thing5. The law of obligations6. The law of successionThe work shows how state and law were understood 2000 years ago and how Romedeveloped her international relations. It also brings to us pages of mentalities by analyzing thematrimony and the Roman concept of family.Gabor Hamza and Andras Foldi describes all the social life through property andobligations en<strong>din</strong>g with the principles of the law of succession.“The history and the institutions of roman law” can be used by all kind of readers,researchers or not, being able to interest them almost in the same manner. The book helps thestudents from law in order to prepare for exams, giving them answers to their questions and beinga guide for further studies.It also gives a practical help for the jurists because they can find here many examples ofhow certain situations were solved by the Roman law. Historians and classical philologists and allthose interested in the history of Ancient Rome or Roman law or their influence in ModernEurope, can observe that this book is like a small judicial Encyclopedia.Marin TomaGh. Dănişor, La liberté chez Hegel, <strong>Craiova</strong>, Editura Universitaria, 2006, 160 p.Le dernier livre apparu sous la signature du professeur Gh. Dănişor (La liberté chezHegel , Ed. Universitaria, <strong>Craiova</strong>, 2006), s’inscrit dans la ligne des préoccupations de l’auteurpour comprendre les ressorts profonds de la philosophie de Hegel. La préoccupation de celui-ci estméritoire parce que comprendre Hegel signifie comprendre, en grande mesure, tout ce qui estarrivé dans l’histoire moderne de l’Europe après lui. Le rapport à la philosophie de Hegel équivautau rapport aux principes de tout ce qui est arrivé dans les sociétés européennes depuis la périodeoù il exposait sa doctrine à l’Université de Berlin jusqu’à présent.La philosophie de Hegel est, d’une part, spéculative et, d’autre part, pratique. Lamajorité de ses écrits se situent du côté métaphysique-spéculatif. L’orientation vers la pratique estconcrétisée spécialement dans son ouvrage Principes de la philosophie du droit.En 2001 apparaît à la maison d’édition Ramuri, à <strong>Craiova</strong>, La philosophie du droit chezHegel où Gh. Dănişor essaie de surprendre tant la manière dont Hegel conçoit le droit et l’État quele large contexte philosophique où est encadré le livre de ce grand penseur. En procédant de cettemanière on constate, premièrement, une cohérence remarquable entre ses écrits métaphysiquesspéculatifset sa conception de l’État et du droit et, deuxièmement, une reprise, par celui-ci degrandes idées de la philosophie universelle, surtout celles de l’Antiquité grecque. Dans Laphilosophie du droit chez Hegel, Gh. Dănişor pose les idées de Hegel, par comparaison, à côté des

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