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A Record of Meetings held by P.D. Ouspensky - HolyBooks.com

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the same way which leads to objective consciousness leads also to theunderstanding <strong>of</strong> right and wrong. As we have not got objectiveconsciousness, we consider everything that helps us to develop consciousnessas right and good, and everything that hinders it as wrongand bad. This is a good definition, only it is too far from life. Thereare many things about which we can find no visible indications as towhether they help or hinder. So it is necessary to look for otherprinciples. And other principles we can find only when we think aboutconcrete cases <strong>of</strong> conduct. In the system one can find many sufficientindications which show how to look at one or another thing.The aim <strong>of</strong> the system is to find objective truth. We, as we are, mayhave a very strong feeling, and yet be mistaken about the contents <strong>of</strong>right and wrong.MRS. H. Is the moral side <strong>of</strong> the system the struggle between 'yes' and'no'?MR. O. Yes, the struggle between 'yes' and 'no' may lead in thisdirection; it may lead to a better understanding <strong>of</strong> right and wrong,but it is not a fact <strong>by</strong> itself.MR. W. Do you mean we must think <strong>of</strong> how we affect other people?MR. O. No, we must think in which way we can <strong>com</strong>e to a betterunderstanding <strong>of</strong> right and wrong. For instance, several questions havebeen asked about the rule <strong>of</strong> warning new people. In one <strong>of</strong> thepsychological lectures I gave an example about how to judge a politicalsituation from the point <strong>of</strong> view <strong>of</strong> the system. Civilization can bemeasured <strong>by</strong> the amount <strong>of</strong> personal freedom. A certain minimum <strong>of</strong>personal freedom is necessary for the existence <strong>of</strong> a school. If personalfreedom disappears, one can, therefore, say that it is a wrong state <strong>of</strong>country. This is the moral side <strong>of</strong> political situation. Fascism andbolshevism are both based on impressing their ideas on others <strong>by</strong>force, and the result actually is domination <strong>by</strong> a small party at theexpense <strong>of</strong> the whole population <strong>of</strong> a country. For instance, in Russiapeasants and workmen, in whose name the revolution was made, arenow in a much worse position than before, and suffer much more thanthey did before the revolution. It is all words and lies, and the countryonly suffers.From this point <strong>of</strong> view all political activities destroying personalfreedom are criminal. Work needs personal freedom. From this point<strong>of</strong> view bolshevism and fascism have equally criminal methods, aims

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