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A Record of Meetings held by P.D. Ouspensky - HolyBooks.com

A Record of Meetings held by P.D. Ouspensky - HolyBooks.com

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MR. L. What is evil? .MR. O. What is against awakening, against our be<strong>com</strong>ing one, etc.MR. L. Is the aim <strong>of</strong> consciousness to be in <strong>com</strong>plete control <strong>of</strong> themachine, and is evil the out<strong>com</strong>e <strong>of</strong> negative emotions and identificationand all that is mechanical and could not exist for conscious man?MR . O. That is in general. In yourself you find features and tendencies thatstand against consciousness, that help resistance. That is evil in oneself.You will see that evil can be manifested only mechanically. A long time isnecessary to understand that fully. You may be mistaken, you may take forevil what is not evil, or take something mechanical for conscious.Referring to a previous question—why it is difficult to speak abouthistorical processes is that people generally mistake two things. First,in history there are events behind which there is a conscious intentionthat they regard as mechanical, and, second, there are quite mechanicalevents that are regarded as conscious. That is why we must agreeabout terms first.MR. L. Is the temptation <strong>of</strong> Christ <strong>by</strong> Satan an analogy <strong>of</strong> the fact thatthere can be no conscious evil?MR. O. No, we cannot take examples from the New Testament. Itmust be a subject <strong>of</strong> a special study, for there are too many meaningsin what is said in the New Testament. Although, if you like, we mayspeak about it, only we must agree how to take Satan. If we take himas the spirit <strong>of</strong> this world—then it is the temptation <strong>of</strong> mechanicalness.MR. L. What is the feeling <strong>of</strong> remorse which <strong>com</strong>es from having<strong>com</strong>mitted an action which one feels certain in oneself is wrong? Is itconscience?MR. O. No, conscience is different, stronger, more all-embracing. Buteven if one remembers the remorses it may be useful. Only it isnecessary to know on what the remorse is based.MRS. R. As to why there can be no conscious evil, is it becauseconscious man can have no negative emotions such as hate, jealousy,revenge, greed, etc.?MR. O. Not because <strong>of</strong> that. You must take it practically, not philosophically.Try to do what you consider evil consciously, and you will seethat you cannot.MISS H . How can I help the part <strong>of</strong> me that is interested in the systemto develop and the other parts to get weaker, so that they don't

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