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A Record of Meetings held by P.D. Ouspensky - HolyBooks.com

A Record of Meetings held by P.D. Ouspensky - HolyBooks.com

A Record of Meetings held by P.D. Ouspensky - HolyBooks.com

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<strong>held</strong> It seems to be too much to hold, and I have found that thereaction is a strong urge either to laugh or to cry I couldn't just holdthe emotion, for example when I get a strong emotional feeling aboutthe workMR O This is a very interesting observation Taking it just as astatement, the observation is quite right, but if you ask why this is so,several answers are possible I think it is best to say that there isinconsistency between centres The degree <strong>of</strong> one centre does notcorrespond to the degree <strong>of</strong> another centre That is all I can say atpresent without long explanations <strong>of</strong> things we are not speaking aboutyet Centres, in our state, are too much connected, too much coordinated,and a mechanical state in one centre immediately brings allother centres to that stateSpeaking in different language, we can say that we cannot keep theright kind <strong>of</strong> emotions because we cannot put them in the right placein ourselves They disappear and, exactly as you said, sometimes <strong>by</strong>laughter What is laughter? Well, one definition <strong>of</strong> it is that it helps tothrow out materials from emotions which we cannot use in the rightwayMRS D I am not quite clear about the law <strong>of</strong> fate Is that the law thatis determined <strong>by</strong> our essence?MR O Yes Essence, type, fate are practically the same, but factsconnected with fate are very difficult to find except perhaps just almostphysical facts, a certain kind <strong>of</strong> health or capacities and things like thatThere are many other things, but they are hard to distinguish becausein our state essence seldom works separately from personality Manythings we have the inclination to ascribe to fate really belong topersonality, so it is dangerous to make conclusions But there are somethings we can see For instance, certain types <strong>of</strong> people attract certaintypes <strong>of</strong> people They have the same kind <strong>of</strong> friends, the same kind <strong>of</strong>troubles, the same kind <strong>of</strong> difficulties, but <strong>of</strong> course never withoutpersonality taking part, so you cannot call it pure fate—more causeand effectMR F Will much more objective work be done in the new house thanis now done?MR O I do not know what you mean <strong>by</strong> 'objective work' There areno such terms as subjective and objective work When we speak aboutwork, we speak about doing work or doing nothing

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