The Bhikṣuṇī Maṇimēkhalai

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189 - The Magic Bowl coming to know of it ordered an abundance of rain, and thus removed famine that led to [140] this baleful consequence. Tīvatilakai said: ‘You may have heard the story already. Food that is given to those who can afford to provide it for themselves is charity sold. Food provided to allay the hunger of those that cannot otherwise satisfy it is true charity, and all right kind of life in this world comes to such people. Among those that live in this world those that give food are those that give life. Therefore go forward and give to those that are hungry that which will destroy hunger.’ Maṇimēkhalai, having heard this, said in reply: ‘In my former life, my husband died by a cobra whose sight brings death. I ascended the funeral pyre with him and while burning, I bethought myself of the food that I gave to a Buddhist Bikṣu, Sādhu Sakkāra. As a result of that good thought at the moment of my death, this hunger-relieving bowl has come into my hands, I believe. Like a mother’s breast which at the sight of the face of her hungry child begins yielding milk, I wish to see this bowl in my hand provide a supply of food inexhaustible at sight of those who are oppressed with hunger, and wander about in dripping rain or scorching sun indifferently in search of something to appease it.’ After a little while Tīvatilakai gave leave to Maṇimēkhalai to return to Puhār with the bowl. Maṇimēkhalai, after a profound obeisance to her and circumambulating the Buddha-seat again, thought of the mantra which gave her the power to fly, and flew through the air. She returned to Kāvēripaṭṭiṇam and meeting her mother and companion told them of her previous birth to their wonderment; taking them along with her she went to see the holy sage Aṟavaṇa
190 - The Magic Bowl Aḍigaḷ, telling them on the way that the bowl in her hand was the inexhaustible food-supplying one which once belonged to Āputra, and that the only way for them to attain good life on this [141] earth was by placing themselves under the beneficent guidance of Aṟavaṇa Aḍigaḷ.
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The Bhikṣuṇī Maṇimēkhalai c
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3 Table of Contents Introduction to
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5 Book XXV [The King learns his Pre
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7 and goes about supplying the need
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9 7. I have changed the original ti
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11 - Preface draw a distinction bet
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13 - Preface Volume in honour of Pr
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15 - Preface and I seek no more rew
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17 - Introduction the Cōḻa capit
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19 - Introduction we are concerned,
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21 - Introduction and that of the N
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23 - Introduction Pramāṇasamucca
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25 - Introduction authority bearing
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27 - Introduction This general posi
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29 Supplement 1 (By Prof. H. Jacobi
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31 - Supplement Sadajiro Sugiura, S
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33 - Supplement Tubianski, and give
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35 1. The Poem [1] Maṇimēkhalai
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37 - The Poem Maṇimēkhalai makin
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39 - The Poem all the schemes of th
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41 - The Poem councillors, the Cēr
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43 - The Poem who had renounced lif
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45 - The Poem was generally Buddhis
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47 II. How Far Historical in Charac
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49 - How Far Historical in Characte
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69 III. The Historical Materials 25
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71 - The Historical Materials Gajab
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73 - The Historical Materials regar
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75 - The Historical Materials to it
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77 - The Historical Materials The r
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79 - The Historical Materials inapp
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81 - The Historical Materials the
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83 - The Historical Materials Sansk
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85 - The Historical Materials Havin
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87 - The Historical Materials The a
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89 - The Historical Materials Hence
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91 - The Philosophical Systems that
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93 - The Philosophical Systems Thes
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95 - The Philosophical Systems Upā
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97 - The Philosophical Systems It i
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99 - The Philosophical Systems comm
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101 - The Philosophical Systems mer
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103 - The Philosophical Systems [67
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105 - The Philosophical Systems tha
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107 - The Philosophical Systems com
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109 - The Philosophical Systems Vā
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111 - The Philosophical Systems non
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113 - The Philosophical Systems whe
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115 - The Philosophical Systems (3)
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117 - The Philosophical Systems he
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119 - The Philosophical Systems Goo
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121 - The Philosophical Systems Ma
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123 - The Philosophical Systems and
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125 - Other Views on the Philosophi
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Page 140 and 141: 139 - Other Views on the Philosophi
Page 148 and 149: 147 Appendix. The Authorship of the
Page 150 and 151: 149 - The Authorship of the Nyāyap
Page 152 and 153: 151 Maṇimēkhalai Prologue [A Syn
Page 154 and 155: 153 - Prologue effulgence. She lear
Page 156 and 157: 155 Book I [Indra’s Festival] On
Page 158 and 159: 157 - Indra’s Festival all these
Page 160 and 161: 159 - Mādhavī Languishes Our dear
Page 162 and 163: 161 - Maṇimēkhalai goes to the G
Page 164 and 165: 163 - The Prince pursues Maṇimēk
Page 166 and 167: 165 Book V [Sutamatī and the Kind
Page 168 and 169: 167 - Sutamatī and the Kind Bhik
Page 170 and 171: 169 Book VI [The Burning Ground] Th
Page 172 and 173: 171 - The Burning Ground Different
Page 174 and 175: 173 - The Burning Ground ‘I have
Page 176 and 177: 175 Book VII [Maṇimēkhalai is Sp
Page 178 and 179: 177 - Maṇimēkhalai is Spirited A
Page 180 and 181: 179 - The Buddha Seat She wandered
Page 182 and 183: 181 - Maṇimēkhalai recalls her P
Page 184 and 185: 183 - Interview with a Goddess ‘O
Page 186 and 187: 185 - Interview with a Goddess thro
Page 188 and 189: 187 - The Magic Bowl guard over thi
Page 192 and 193: 191 Book XII [The Dharma of Mercy]
Page 194 and 195: 193 - The Dharma of Mercy Therefore
Page 196 and 197: 195 - Āputra’s Birth Returning t
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Page 200 and 201: 199 - Āputra gives up his Life fro
Page 202 and 203: 201 Book XV [Maṇimekhalai feeds t
Page 204 and 205: 203 - Adirai’s Eminence in Chasti
Page 210 and 211: 209 - Kāyaśaṇḍikai’s Story
Page 212 and 213: 211 - Kāyaśaṇḍikai’s Story
Page 214 and 215: 213 - The Grandmother’s Scheme Ha
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Page 218 and 219: 217 - Maṇimēkhalai feeds Prisone
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Page 222 and 223: 221 - Kāñcana kills Udayakumāra
Page 224 and 225: 223 Book XXI [Maṇimēkhalai recei
Page 226 and 227: 225 - Maṇimēkhalai receives a Pr
Page 228 and 229: 227 Book XXII [Protection of the Ch
Page 230 and 231: 229 - Protection of the Chaste So s
Page 232 and 233: 231 - Protection of the Chaste Kāv
Page 234 and 235: 233 - Protection of the Chaste Even
Page 236 and 237: 235 - The Queen seeks Revenge her a
Page 238 and 239: 237 - The Queen seeks Revenge Thus
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239 - Good and Bad Deeds season was
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241 - Good and Bad Deeds ‘Venerab
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243 - Good and Bad Deeds Going to t
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245 - The King learns his Previous
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251 Book XXVI [Kaṇṇakī’s Tea
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253 - Kaṇṇakī’s Teaching on
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255 - The Various Systems of Belief
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267 - Maṇimēkhalai feeds the Hun
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273 - Buddhist Logic Hearing from t
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275 - Buddhist Logic In negative pr
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277 - Buddhist Logic (2) Anumāna v
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279 - Buddhist Logic before one may
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281 - Buddhist Logic The reason or
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283 - Buddhist Logic (2) The second
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285 - Buddhist Logic (5) Viparītav
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287 - Buddhist Logic (5) Viparita-a
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289 - Buddhist Logic Whatever is no
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291 - Noble Truths and the Twelve C
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