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The Bhikṣuṇī Maṇimēkhalai

An English translation of one of the five great Tamil classics, a story of Buddhist virtues, magical powers and philosophy; along with a detailed study of the text.

An English translation of one of the five great Tamil classics, a story of Buddhist virtues, magical powers and philosophy; along with a detailed study of the text.

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228 - Protection of the Chaste<br />

“Since you are not legitimately entitled to rule as a Cōḻa, Paraśurāma<br />

will not go to war with you, and, since this city has been placed under<br />

your rule in this emergency, the city shall hereafter go by the name<br />

Kākandi.”<br />

Having thus enjoined it upon Kakandan, Kāntan assumed a disguise<br />

and went out of the city. Kakandan carried out the instructions of his<br />

father and was ruling, from the city, the Cōḻa kingdom.<br />

<strong>The</strong> younger of his two sons was struck with the attractiveness of a<br />

Brahman woman Marudi as she was returning alone from her bath in<br />

the river Kāvēri. He made overtures of love to her when she was in<br />

that unguarded condition. Disconcerted by this unsuspected<br />

molestation, she cried out that<br />

“In this world chaste wives that could command even the rains to<br />

come, would not enter the hearts of others. Somehow today, my form<br />

has found entry in the [168] heart of this young man. I have, therefore,<br />

become unfit to do the service of preserving the three kinds of fire for<br />

my husband the Brahman. What is it that I have done to come to this.”<br />

So saying, without returning to her house as usual, she walked up the<br />

street to the square where was set the statue of the guardian-deity of<br />

the city. She then addressed the deity:<br />

“I am not aware of having at any time done anything undutiful to my<br />

husband. Even so, how could I so easily get into the heart of another?<br />

I am not aware of any error on my part that could have brought me to<br />

this. I have heard from the wise that you will bind with your rope<br />

those of evil deeds, even though they should do them secretly, and,<br />

destroying them, would eat them up. Have you become false to your<br />

charge as you do not appear to be doing that act of justice now?”

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