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The Bhikṣuṇī Maṇimēkhalai

An English translation of one of the five great Tamil classics, a story of Buddhist virtues, magical powers and philosophy; along with a detailed study of the text.

An English translation of one of the five great Tamil classics, a story of Buddhist virtues, magical powers and philosophy; along with a detailed study of the text.

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236 - <strong>The</strong> Queen seeks Revenge<br />

consequence of his having cut his own cook in two for a slight<br />

remissness in the discharge of his duty. It is this deed of his that<br />

brought on his death once by the look of the poisonous cobra, and<br />

again by the sword of the Vidyādhara!’<br />

She then followed it up by telling the queen of all that had happened<br />

ever since she got into the garden outside the city. She then continued,<br />

‘All the evil that you attempted to do to me, I was able to save myself<br />

from by the possession of miraculous power. <strong>The</strong>refore give up the<br />

useless sorrow to which you have given way to the extent of doing<br />

evil deeds.<br />

Have you not heard the story of the wife of an artisan, who because of<br />

misrule in the kingdom and because her husband gave her up, went<br />

away to a distant place to set herself up to live by hiring herself out<br />

for the enjoyment of others indiscriminately. Her own child whom<br />

she had left behind having been brought up by a Brahman was among<br />

her lovers and gave up his life when he learned of the fact.<br />

A hunter who chased a deer big with young was reduced to painful<br />

sorrow when he saw the young one jump out from the ripped open<br />

entrails of the deer. You have known people who, [175] being drunk,<br />

come to certain death by falling upon the tusks of fighting elephants.<br />

Similarly you have seen the evil fate that overtakes life by falsehood<br />

or theft. Hence it becomes plain that those that wish to live in this<br />

world must give up these vices which bring on evil consequences only.<br />

Otherwise all that we learn is of no use. To give to those that suffer<br />

from poverty, to feed those that suffer from hunger, to be kind to<br />

those that suffer is the only conduct suitable to those who wish to lead<br />

a good life in this world.’

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