The Bhikṣuṇī Maṇimēkhalai

295 - Noble Truths and the Twelve Conditions
(11) Birth (Tōṟṟam) consists in the result of deeds leading to the
conscious taking of birth in one or other of the six forms of birth in
the inevitable chain of cause and effect.
(12) Disease (Piṇi) consists in the suffering of the body by a change
from its natural condition in consequence of the result of deeds. Old
age (Mūppu) consists in the loosening of the body as one draws nearer
and nearer to the end. Death (Śākkāḍu) ultimately consists in the
human body, composed of life and body, disappearing as the setting
sun.
From ignorance arises action; from action springs consciousness;
from consciousness comes ideas of name and form; from name and
form spring the organs of sense; through organs of sense contact
becomes possible; contact results in sensation or experience;
experience produces desire; from desire springs attachment; from
attachment comes into existence collection of deeds; as a result of this
collection of deeds arise other various forms of birth; birth inevitably
brings along with it age, disease and death, and the consequent
anxiety and the feeling of incapacity to get rid of it. This
never-ending suffering is the ultimate result.
In such a never-ending circle of experience, when ignorance ceases,
action will cease; with action consciousness will cease; with
consciousness notions of name and form will cease; with the cessation
of name and form, organs of sense will cease; with the cessation of the
organs of sense, contact will cease; contact ceasing, sensation or
experience will cease; with sensation or experience desire will cease;
desire ceasing to exist, there will be [227] no attachment; without
attachment, there is no accumulation of deeds; without the
accumulated mass of deeds, there will be no becoming; with the
cessation of becoming, there will be no birth, no disease, no age, no